Saint Michael Center Travel Ministry
Inspirational Videos
Tell a Friend Donation
Subscribe for e-Newsletter Here

Download Center
Videography Services Travel Ministry Media Services Stewardship Youth Center Online Book Center
St. Michael
St. Michael the Archangel, defend us in battle; be our safeguard against the wickedness and snares of the devil. May God rebuke him, we humbly pray. And do you, O prince of the heavenly host, by the power of God, cast into Hell Satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen. Advertise Now

ABOUT ARCHANGELS

PHOTO OF THE MONTH

PHOTO OF THE MONTH

REFLECTIONS

"Jesus' Baptism"

Why did Jesus, the sinless one sent from the Father in heaven, submit himself to John's baptism? John preached a baptism of repentance for the forgiveness of sins (Luke 3:3). In this humble submission we see a foreshadowing of the "baptism" of Jesus bloody death upon the cross. Jesus' baptism is the acceptance and the beginning of his mission as God's suffering Servant (Isaiah 52:13-15; 53:1-12). He allowed himself to be numbered among sinners. Jesus submitted himself entirely to his Father's will. Out of love he consented to this baptism of death for the remission of our sins. Do you know the joy of trust and submission to God? Read More »

CARDINAL MARTINO PENS ON POPE'S SPEECHES IN BAVARIA

Cardinal Raffaele Martino, president of the Pontifical Council for Justice and Peace, wrote an in-depth article on Benedict XVI's recent speeches in Bavaria which appears in the September 25 edition of L'Osservatore Romano.

Cardinal Van Thuân International Observatory for the Social Doctrine of the Church translated the article which pointed out the that polemical target of the Pope Benedict's speeches is self limitation of western reason.

Below is Cardinal Martino's article:

* * *

The "Quaestio de Veritate," Christianity and Other Religions
The Speeches Delivered by Benedict XVI During His Trip to Bavaria

By Cardinal Raffaele Martino

Many of the statements made by the Pope in the course of his journey to Bavaria, from the 9th to the 14th of September, concerned truth, starting from a question that is often present in the speeches and homilies of the Pontiff: Can Christianity still be considered reasonable in the eyes of today's man? We believe in God, "is it reasonable?" he asked himself during the homily at Islinger Feld on the morning of September 12. In fact, the West seems to suffer from a "hardness of hearing" and what is said about God "strikes us as pre-scientific, no longer suited to our age," he said on Sunday, September 10, during the holy Mass at the outdoor site of the Neue Messe in Munich.

According to Benedict XVI, the clarification of the relationship between Christianity and truth, and therefore between Christianity and reason, is important first of all for the re-evangelization of the Western world and is also equally important for establishing a relationship between all religions based on dialogue and tolerance. These aspects must be addressed separately, even though they are connected.

Christianity is the faith in Creative Reason, not Unreason. At Islinger Feld, the Pope asked himself -- "What came first?" -- and provided the two possible answers: "Creative Reason, the Creator Spirit who makes all things and gives them growth, or Unreason, which, lacking any meaning, yet somehow brings forth a mathematically ordered cosmos, as well as man and his reason." However, this second answer is illogical because then our reason would be only a casual product of evolution, therefore the product of an irrational process. Christian faith, concludes the Pope, believes "that at the beginning of everything is the eternal Word, with Reason and not Unreason."

The same concept is reiterated in the "Lectio magistralis" at the University of Regensburg: "Not to act in accordance with reason is contrary to God's nature."

The polemical target of these statements by the Holy Father is the self-limitation of Western reason. Christianity does no longer seem reasonable to the Western man because he has adopted a reductive, positivistic idea of reason that accepts as true only what is mathematical and empirical. The Pope described and exposed the limits of this type of rationality in his lecture at the meeting with the representatives of science at the University of Regensburg.

If "only the kind of certainty resulting from the interplay of mathematical and empirical elements can be considered scientific" in the West today, then we understand where that "hardness of hearing" where God is concerned comes from. Western positivistic reason drastically curtails the range of our relationship with reality and is incapable of opening itself to the rationality of faith, which requires a metaphysical drive. In the Aula Magna of the University of Regensburg, in fact, the Pope stressed the need of "broadening our concept of reason."

This is crucial also for the dialogue between religions because positivistic reason and the forms of philosophy based on it claim to be universally valid and therefore capable of dominating the entire planet through technological development. But, in this way, they prevent a genuine dialogue of cultures and religions. They lead to a "cynicism that considers mockery of the sacred to be an exercise of freedom and that holds up utility as the supreme criterion for the future of scientific research"; these were the words pronounced by the Pope in Munich [at] the Neue Messe on September 10.

When he condemned the "mockery of the sacred," the Pope was not just referring to the mockery of Christianity, but to the mockery of any religion. "The tolerance which we urgently need," added Benedict XVI on that occasion, "includes the fear of God -- respect for what others hold sacred." In this way, the Pope criticizes the arrogance of a Western reason that has been reduced to technology and reaffirms the importance of tolerance and dialogue based on mutual respect between religions.

In fact, still at the University of Regensburg, the Holy Father said that "the world's profoundly religious cultures see this exclusion of the divine [exclusion that is caused by positivistic reason] from the universality of reason as an attack on their most profound convictions. A reason which is deaf to the divine and which relegates religion into the realm of subcultures is incapable of entering into the dialogue of cultures."

In Munich, on September 10, the Pope expressed the same concept: "People in Africa and Asia admire, indeed, the scientific and technical prowess of the West, but they are frightened by a form of rationality which totally excludes God from man's vision." And [he] concluded: "They do not see the real threat to their identity in the Christian faith, but in the contempt for God."

When we reaffirm the relationship between Christianity and truth, then, this not only does not prevent dialogue with other religions, but opens a deeper dialogue because, citing an excerpt from a book written by the present Pontiff when he was still cardinal, "If truth is offered, this means a leading out of alienation and thus out of the state of division; it means the vision of a common standard that does no violence to any culture but that guides each one to its own heart, because each exists ultimately as an expectation of truth" [Cardinal Joseph Ratzinger, "Truth and Tolerance: Christian Belief and World Religions," Ignatius Press, San Francisco 2004, p. 66].

TYPE KEYWORDS OF THE MONTH
HOLY SPIRIT

Google

www Saint Michael Website

LIVES OF THE SAINTS

SEPTEMBER 1
ST. GILES

St. Giles was born in Athens, Greece, in early times. When his parents died, he used the large fortune they left him to help the poor. Read More »

SEPTEMBER 2
BLESSED JOHN DU LAU AND THE SEPTEMBER MARTYRS

Blessed John was the archbishop of Arles, France.. Read More »

SEPTEMBER 3
ST. GREGORY THE GREAT

St. Gregory was born in 540 in Rome. His father was a senator. His mother is a saint, St. Celia. Read More »

SEPTEMBER 4
ST. ROSE OF VITERBO

St. Rose was born in 1235 in Viterbo, Italy. She lived at the time when Emperor Frederick had conquered land that belonged to the Church. Read More »

SEPTEMBER 5
ST. LAWRENCE JUSTINIAN

St. Lawrence Justinian was born in Venice, Italy, in 1381.Read More »

SEPTEMBER 6
BLESSED BERTRAND

Blessed Bertrand lived in the last half of the twelfth and first part of the thirteenth centuries.Read More »

SEPTEMBER 7
BLESSED JOHN DUCKETT AND BLESSED RALPH CORBY

Blessed James Duckett studied at the English college of Douay and became a priest in 1639.Read More »

SEPTEMBER 8
BIRTH OF THE BLESSED VIRGIN MARY

We do not usually celebrate the birthdays of the saints. Read More »

SEPTEMBER 9
ST. PETER CLAVER

St. Peter Claver, the Spanish priest of the Society of Jesus was born in 1580. He is known as the "apostle of the slaves". While he was still studying to.. Read More »

SEPTEMBER 10
ST. NICHOLAS OF TOLENTINO

St. Nicholas was born in 1245 in Ancona, Italy. His parents had waited long and anxiously for a child. Read More »

SEPTEMBER 11
BLESSED LOUIS OF THURINGIA

Blessed Loius, the German prince, lived during the last part of the twelfth and first part of the thirteenth..Read More »

SEPTEMBER 13
ST. JOHN CHRYSOSTOM

St. John Chrysostom was born in Antioch around 344.Read More »

SEPTEMBER 15
OUR LADY OF SORROWS

Our Lady had many great joys as the mother of Jesus, but she had much to suffer, too.Read More »

SEPTEMBER 16
ST. CORNELIUS AND ST. CYPRIAN

St. Cornelius, a holy priest of Rome, was elected Pope in 251. He accepted because he loved Christ. Read More »

SEPTEMBER 17
ST. ROBERT BELLARMINE

St. Robert Bellarmine was born in Italy in 1542.Read More »

SEPTEMBER 18
ST. JOSEPH OF CUPERTINO

St. Joseph was born on June 17, 1603, in a small Italian village to poor..Read More »

SEPTEMBER 19
ST. JANUARIUS

St. Januarius lived in the fourth century. He was born either in Benevento or Naples, Italy.Read More »

SEPTEMBER 20
ST. ANDREW KIM TAEGON AND ST. PAUL CHONG HASANG

St. Andrew Kim Taegon was a priest and St. Paul Chong Hasang was.. Read More »

SEPTEMBER 21
ST. MATTHEW

St. Matthew was a tax collector in the city of Capernaum, where Jesus..Read More »

SEPTEMBER 22
ST. THOMAS OF VILLANOVA

St. Thomas was born in Spain in 1488. From his kind parents, he learned to be very charitable with the poor.. Read More »

SEPTEMBER 24
ST. PACIFICUS

St. Pacificus, a little Italian boy born in 1653 was named Charles Anthony. He was just five years old when his loving parents died.Read More »

SEPTEMBER 25
ST. SERGIUS

St. Serguis, the famous Russian saint lived in the fourteenth century.Read More »

SEPTEMBER 27
ST. VINCENT DE PAUL

St. Vincent de Paul, the son of poor French peasants, was born in 1581.Read More »

SEPTEMBER 28
ST. LAWRENCE RUIZ AND COMPANIONS

St. Lawrence Ruiz, and his fifteen companions were killed for their faith in 1637, in Nagasaki, Japan.Read More »

SEPTEMBER 29
ST. MICHAEL, ST. GABRIEL, ST. RAPHAEL

Sts. Michael, Gabriel and Raphael are called "saints" because they..Read More »

SEPTEMBER 30
ST. JEROME

St. Jerome was a Roman Christian who lived in the fourth century.Read More »

NEWS ARCHIVE & ACTIVITIES