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WORLD DAY OF PRAYER FOR PRIESTS

SPECIALS

Pope Benedict XVIWORLD DAY OF PRAYER FOR PRIESTS

On the Feast of the Sacred Heart of Jesus, last June 19, 2009, the 7th Annual World Day of Prayer for the Sanctification of Priest was celebrated; Pope Benedict XVI has proclaimed June 19, 2009-June 10, 2010 as the beginning of “Year of the Priest”. The said celebration organized four masses through four different countries. The first mass was from Sydney Australia, the second mass from Kerala India, The third mass was from Knock Shrine Ireland and the fourth mass was from New York USA. The following is a beautiful prayer for the priest that may be said;

Dear Lord,
We pray the Blessed Mother
Wrap her mantle around your priest
And through her intercession
Strengthen them for their ministry.

We pray that Mary will guide your priests
To follow her own words,“Do Whatever He tells you”
(jn 2:5)

May your priests have the heart of St. Joseph,
Mary’s most chase spouse.

May the Blessed Mother’s own pierced heart inspire them to embrace
All who suffer at the foot of the cross.

May your priests be holy,MO
Filled with the fire of your love
Seeking nothing but greater glory
And the salvation of souls.
Amen.

O Mary, Queen of Priest, pray for us
Saint John Vianney, pray for us.

Below is a copy of the address of His Holiness Benedict XVI to the Members of the Congregation for the Clergy on the Occasion of their Plenary Assembly as translated by Zenit:


* * *
Your Eminences, 
Venerable Brothers in the Episcopate and in the Priesthood, 
I am glad to be able to welcome you at a special Audience on the eve of my departure for Africa, where I am going to present theInstrumentum Laboris of the Second Special Assembly of the Synod for Africa that will be held here in Rome next October. I thank Cardinal Cláudio Hummes for the kind words with which he has interpreted the sentiments you share and I thank you for the beautiful letter you wrote to me. With him, I greet you all, Superiors, Officials and Members of the Congregation, with gratitude for all the work you do at the service of such an important sector of the Church's life.

The theme you have chosen for this Plenary Assembly "The missionary identity of the priest in the Church as an intrinsic dimension of the exercise of the tria munera" suggests some reflections on the work of these days and the abundant fruit that it will certainly yield. If the whole Church is missionary and if every Christian, by virtue of Baptism and Confirmation quasi ex officio (cf. Catechism of the Catholic Churchn. 1305), receives the mandate to profess the faith publicly, the ministerial priesthood, also from this viewpoint, is ontologically distinct, and not only by rank, from the baptismal priesthood that is also known as the "common priesthood". In fact, the apostolic mandate "Go into all the world and preach the Gospel to the whole of creation" (Mk 16: 15) is constitutive of the ministerial priesthood. This mandate is not, as we know, a mere duty entrusted to collaborators; its roots are deeper and must be sought further back in time.

The missionary dimension of the priesthood is born from the priest's sacramental configuration to Christ. As a consequence it brings with it a heartfelt and total adherence to what the ecclesial tradition has identified as apostolica vivendi forma. This consists in participation in a "new life", spiritually speaking, in that "new way of life" which the Lord Jesus inaugurated and which the Apostles made their own. Through the imposition of the Bishop's hands and the consecratory prayer of the Church, the candidates become new men, they become "presbyters". In this light it is clear that the tria munera are first a gift and only consequently an office, first a participation in a life, and hence a potestas. Of course, the great ecclesial tradition has rightly separated sacramental efficacy from the concrete existential situation of the individual priest and so the legitimate expectations of the faithful are appropriately safeguarded. However, this correct doctrinal explanation takes nothing from the necessary, indeed indispensable, aspiration to moral perfection that must dwell in every authentically priestly heart.

Precisely to encourage priests in this striving for spiritual perfection on which, above all, the effectiveness of their ministry depends, I have decided to establish a special "Year for Priests" that will begin on 19 June and last until 19 June 2010. In fact, it is the 150th anniversary of the death of the Holy Curé d'Ars, John Mary Vianney, a true example of a pastor at the service of Christ's flock. It will be the task of your Congregation, in agreement with the diocesan Ordinaries and with the superiors of religious institutes to promote and to coordinate the various spiritual and pastoral initiatives that seem useful for making the importance of the priest's role and mission in the Church and in contemporary society ever more clearly perceived.

The priest's mission, as the theme of the Plenary Assembly emphasizes, is carried out "in the Church". This ecclesial communal, hierarchical and doctrinal dimension is absolutely indispensable to every authentic mission and, alone guarantees its spiritual effectiveness. The four aspects mentioned must always be recognized as intimately connected: the mission is "ecclesial" because no one proclaims himself in the first person, but within and through his own humanity every priest must be well aware that he is bringing to the world Another, God himself. God is the only treasure which ultimately people desire to find in a priest. The mission is "communional" because it is carried out in a unity and communion that only secondly has also important aspects of social visibility. Moreover, these derive essentially from that divine intimacy in which the priest is called to be expert, so that he may be able to lead the souls entrusted to him humbly and trustingly to the same encounter with the Lord. Lastly, the "hierarchical" and "doctrinal" dimensions suggest reaffirming the importance of the ecclesiastical discipline (the term has a connection with "disciple") and doctrinal training and not only theological, initial and continuing formation.

Awareness of the radical social changes that have occurred in recent decades must motivate the best ecclesial forces to supervise the formation of candidates for the ministry. In particular, it must foster the constant concern of Pastors for their principal collaborators, both by cultivating truly fatherly human relations and by taking an interest in their continuing formation, especially from the doctrinal and spiritual viewpoints. The mission is rooted in a special way in a good formation, developed in communion with uninterrupted ecclesial Tradition, without breaks or temptations of irregularity. In this sense, it is important to encourage in priests, especially in the young generations, a correct reception of the texts of the Second Ecumenical Vatican Council, interpreted in the light of the Church's entire fund of doctrine. It seems urgent to recover that awareness that has always been at the heart of the Church's mission, which impels priests to be present, identifiable and recognizable both for their judgement of faith, for their personal virtues as well as for the habit, in the contexts of culture and of charity.

As Church and as priests, we proclaim Jesus of Nazareth Lord and Christ, Crucified and Risen, Sovereign of time and of history, in the glad certainty that this truth coincides with the deepest expectations of the human heart. In the mystery of the Incarnation of the Word, that is, of the fact that God became man like us, lies both the content and the method of Christian proclamation. The true dynamic centre of the mission is here: in Jesus Christ, precisely. The centrality of Christ brings with it the correct appreciation of the ministerial priesthood, without which there would be neither the Eucharist, nor even the mission nor the Church herself. In this regard it is necessary to be alert to ensure that the "new structures" or pastoral organizations are not planned on the basis of an erroneous interpretation of the proper promotion of the laity for a time in which one would have "to do without" the ordained ministry, because in that case the presuppositions for a further dilution of the ministerial priesthood would be laid and possible presumed "solutions" might come dramatically to coincide with the real causes of contemporary problems linked to the ministry.

I am certain that in these days the work of the Plenary Assembly, under the protection of the Mater Ecclesiae, will be able to examine these brief ideas that I permit myself to submit to the attention of the Cardinals, Archbishops and Bishops, while I invoke upon you all an abundance of heavenly gifts, as a pledge of which I impart a special, affectionate Apostolic Blessing to you and to all your loved ones.

 
LIVES OF THE SAINTS

DECEMBER 1
ST. EDMUND CAMPION
St. Edmund lived in the sixteenth century. He was a very popular young English student who was a great speaker. 

DECEMBER 2
ST. BIBIANA
St. Bibiana's father Flavian had been prefect of the city of Rome in early Christian times. 

DECEMBER 3
ST. FRANCIS XAVIER
St. Francis Xavier, the great missionary, was born at Xavier Castle in Spain in 1506.

DECEMBER 4
ST. JOHN DAMASCENE

St. John lived in the eighth century. He was born in the city of Damascus of a good Christian family

DECEMBER 5
ST. SABAS

St. Sabas, born in 439, is one of the most famous monks of Palestine.

DECEMBER 6
ST. NICHOLAS

St. Nicholas is the great patron of children and of Christmas giving.

DECEMBER 7
ST. AMBROSE

St. Ambrose was born around 340. He was the son of the Roman governor of Gaul.

DECEMBER 8
IMMACULATE CONCEPTION OF MARY

Our first parents offended God by sinning seriously.

DECEMBER 9
BLESSED JUAN DIEGO

St. Juan Diego is well-known because the Mother of God appeared to him.

DECEMBER 10
ST. JOHN ROBERTS

St. John was born in Wales in 1577. Although he was not a Catholic, he was taught by an elderly priest.

DECEMBER 11
ST. DAMASUS I

ST. Damasus was born in Rome and lived in the fourth century-exciting times for the Church.

DECEMBER 12
OUR LADY OF GUADALUPE

We celebrate the event of Mary's appearances on Tepyac Hill in Mexico.

DECEMBER 13
ST. LUCY

St. Lucy, the beloved saint, lived in Syracuse, Sicily. She was born toward the end of the third century.

DECEMBER 14
ST. JOHN OF THE CROSS

St. John was born in Spain in 1542. He was the son of a weaver.

DECEMBER 15
ST. NINO

St. Nino was a Christian girl who lived in the fourth century.

DECEMBER 16
ST. ADELAIDE

St. Adelaide was born in 931. At the age of sixteen, this Burgundian princess was married to King Lothair.

DECEMBER 17
ST. OLYMPIAS

St. Olympias was born around the year 361. She belonged to a great family of Constantinople.

DECEMBER 18
ST. FLANNAN

St. Flannan lived around the seventh century. He was the son of an Irish chieftain named Turlough. Flannan was educated by the monks.

DECEMBER 19
BLESSED URBAN V

Blessed Urban's name before he became pope was William de Grimoard.

DECEMBER 20
ST. DOMINIC OF SILOS

St. Dominic, a Spanish shepherd boy, was born at the beginning of the eleventh century.

DECEMBER 21
ST. PETER CANISIUS

ST. Peter, a Dutch man, was born in 1521. His father wanted him to be a lawyer.

DECEMBER 22
ST. CHAEREMON AND ST. ISCHYRION AND OTHER MARTYRS

The third century was marked by Roman persecutions of the Church.

DECEMBER 23
ST. JOHN OF KANTY

St. John, the Polish saint, was born in 1390, the son of good country folk.

DECEMBER 23
ST. MARGUERITE D'YOUVILLE

St. Marguerite was born in Quebec, Canada, on October 15, 1701.

DECEMBER 24
ST. CHARBEL

St. Charbel was born Youssef Makhlouf on May 8, 1828, in a mountain village in Lebanon.

DECEMBER 25
CHRISTMAS, THE BIRTHDAY OF JESUS

The time had come for the Son of God to become man for love of us.

DECEMBER 26
ST. STEPHEN

St. Stephen's name means crown. He was the first disciple of Jesus to receive the martyr's crown.

DECEMBER 27
ST. JOHN THE APOSTLE

St. John was a fisherman in Galilee. He was called to be an apostle.

DECEMBER 28
THE HOLY INNOCENTS

When Jesus was born in Bethlehem, the Wise Men came from the east to worship him.

DECEMBER 29
ST. THOMAS BECKET

St. Thomas Becket was born in 1118, in London, England.

DECEMBER 30
CST. ANYSIA

St. Anysia lived in Thessalonica toward the end of the second century.

DECEMBER 31
ST. SYLVESTER

St. Sylvester dates back to early Christian times, to the reign of Constantine.

 
ABOUT ARCHANGELS
SAINT MICHAEL
St. Michael the Archangel Story
History of St. Michael the Archangel Prayer
St. Michael the Archangel Prayers
St. Michael the Archangel Apparitions
The Chaplet of St. Michael Archangel
Novena to St Micheal the Archangel
Litany of St. Michael the Archangel


SAINT GABRIEL

St. Gabriel Prayer

SAINT RAPHAEL

St. Raphael Prayer
 
PHOTO OF THE MONTH


Tour of the Relics of the Passion
(International Center for Holy Relics)
www.HolyRelics.org

 
REFLECTIONS

“Jesus’ Baptism”

Why did Jesus, the sinless one sent from the Father in heaven, submit himself to John’s baptism? John preached a baptism of repentance for the forgiveness of sins (Luke 3:3). In this humble submission we see a foreshadowing of the “baptism” of Jesus bloody death upon the cross. Jesus’ baptism is the acceptance and the beginning of his mission as God’s suffering Servant (Isaiah 52:13-15; 53:1-12). He allowed himself to be numbered among sinners. Jesus submitted himself entirely to his Father’s will. Out of love he consented to this baptism of death for the remission of our sins. Do you know the joy of trust and submission to God?

 
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Holy Relics of Advent in Hawaii
Miles Christi Women's Retreat

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The Sacrament of Marriage
Bishops Shield Pope Against BBC Assault
Much Work Remains in Many Areas

Vatican Appeals for Least Developed Countries

MAINPAGE ARTICLE
Immaculate Conception of Mary
Memorial of St. Frances Xavier Cabrini

Feast of St Jude the Miraculous Saint
Miracle of Our Lady of Fatima


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