- St. Michael the Archangel Story
- History of St. Michael the Archangel Prayer
- St. Michael the Archangel Prayers
- St. Michael the Archangel Apparitions
- The Chaplet of St. Michael Archangel
- Novena to St Micheal the Archangel
- Litany of St. Michael the Archangel
PHOTO OF THE MONTH
Why did Jesus, the sinless one sent from the Father in heaven, submit himself to John's baptism? John preached a baptism of repentance for the forgiveness of sins (Luke 3:3). In this humble submission we see a foreshadowing of the "baptism" of Jesus bloody death upon the cross. Jesus' baptism is the acceptance and the beginning of his mission as God's suffering Servant (Isaiah 52:13-15; 53:1-12). He allowed himself to be numbered among sinners. Jesus submitted himself entirely to his Father's will. Out of love he consented to this baptism of death for the remission of our sins. Do you know the joy of trust and submission to God? Read More »
ON GOD'S LOVE AND THE MIDDLE EAST SITUATION
Pope Benedict VXI presided a ceremony for Mideast peace recently at the Church of Rhemes, Saint George in the Aosta Valley, Italy. During the ceremony, the Holy Father delivered his reflection on peace which revolved around the Lord has conquered with a love capable of going to death.
Below is a copy of Pope Benedict's message.
* * *
I only wish to offer some brief words of meditation on the reading we have heard. With the background of the tragic situation of the Middle East, we are moved by the beauty of the vision illustrated by the Apostle Paul (cf. Ephesians 2:13-18): Christ is our peace. He has reconciled one another, Jews and pagans, uniting them in his Body. He has overcome the enmity with his Body, on the cross. With his death, he has overcome the enmity and has united us all in his peace.
However, more than the beauty of this vision, we are impressed by the contrast with the reality that we experience and see. And, initially, we can do no more than ask the Lord: "But, Lord, what is your apostle saying to us: 'They have been reconciled'?" In reality, we see that they are not reconciled. . There is still war between Christians, Muslims, Jews; and others foment war and all continues full of enmity, of violence. Where is the efficacy of your sacrifice? Where in history is this peace of which your apostle speaks to us?
We men cannot resolve the mystery of history, the mystery of human freedom that says "no" to the peace of God. We cannot resolve the whole mystery of the relationship between God and man, of his action and our response. We must accept the mystery. However, there are elements of response that the Lord offers us.
A first element is that this reconciliation of the Lord, this sacrifice of his, is not without efficacy. There is the great reality of the communion of the universal Church, of all peoples, the network of Eucharistic Communion, which transcends the frontiers of cultures, civilizations, peoples and times.
This communion exists; these "islands of peace" exist in the Body of Christ. They exist. And forces of peace exist in the world. If we look at history, we can see the great saints of charity who have created "oases" of this peace of God in the world, who have again lit their light, and have been able to reconcile and to create peace again. The martyrs exist who suffered with Christ; they have given this witness of peace, of love, which puts a limit to violence.
And, seeing that the reality of peace exists, though the other reality persists, we can reflect further on the message of this Letter of St. Paul to the Ephesians. The Lord has conquered on the cross. He has not conquered with a new empire, with a force that is more powerful than others, capable of destroying them; he has not conquered in a human manner, as we imagine, with an empire stronger than the other. He has conquered with a love capable of going to death.
This is God's new way of conquering: He does not oppose violence with a stronger violence. He opposes violence precisely with the contrary: with love to the end, his cross. This is God's humble way of overcoming: With his love -- and only thus is it possible -- he puts a limit to violence. This is a way of conquering that seems very slow to us, but it is the true way of overcoming evil, of overcoming violence, and we must trust this divine way of overcoming.
To trust means to enter actively in this divine love, to participate in this endeavor of pacification, to be in line with what the Lord says: "Blessed are the peacemakers, the agents of peace, because they are the sons of God." We must take, in the measure of our possibilities, our love to all those who are suffering, knowing that the Judge of the Last Judgment identifies himself with those who suffer.
Therefore, what we do to those who suffer, we do to the Last Judge of our life. This is important: At this moment we can take his victory to the world, taking part actively in his charity. Today, in a multicultural and multireligious world, many are tempted to say: "For peace in the world, among religions, among cultures, it is better not to speak too much of what is specific to Christianity, that is, of Jesus, of the Church, of the sacraments. Let us be content with what can be more or less common .."
But it is not true. Precisely at this time, a time of great abuse of the name of God, we have need of the God who overcomes on the cross, who does not conquer with violence, but with his love. Precisely at this time we have need of the Face of Christ to know the true Face of God and so be able to take reconciliation and light to this world. For this reason, together with love, with the message of love, we must also take the testimony of this God, of God's victory, precisely through the nonviolence of his cross.
In this way, we return to the starting point. What we can do is to give witness of love, witness of faith and, above all, to raise a cry to God: We can pray! We are certain that our Father hears the cry of his children. In the Mass, as we prepare for holy Communion, to receive the Body of Christ that unites us, we pray with the Church: "Deliver us, Lord, from all evils, and grant us peace in our days." May this be our prayer at this time: "Deliver us from all evils and give us peace," not tomorrow, or the day after: Lord, give us peace today! Amen.
LIVES OF THE SAINTS
ST. JOSEPH THE WORKER
This is St. Joseph's second feast day on the Church calendar of celebrations. We honor him also on March 19. St. Joseph is a very important saint. Read More »
St. Athanasius was born around 297 in Alexandria, Egypt. He devoted his life to proving that Jesus is truly.. Read More »
ST. PHILIP AND ST. JAMES
Both of these saints were part of the original group of Jesus'.. Read More »
BLESSED MARIE-LEONIE PARADIS
Blessed Marie-Elodie Paradis was born in the village of L'Acadie in Quebec, Canada. It was May 12, 1840. Read More »
ST. JUDITH OF PRUSSIA
St. Judith lived in the thirteenth century. She was born in Thuringia. This was in what is now central Germany. She wanted to model her life on the example of St. Elizabeth of Hungary. Read More »
BLESSED FRANCOIS DE MONTMORENCY LAVAL
Blessed Francois was the first bishop of Quebec City, Canada. He was born in 1623 in a small town.. Read More »
BLESSED ROSE VENERINI
Blessed Rose was born in Viterbo, Italy, in 1656. Her father was a physician. Rose entered the convent but returned home after a few months. Read More »
BLESSED CATHERINE OF ST. AUGUSTINE
St. Catherine was born on May 3, 1632, in a little village in France. She was baptized the same day. Read More »
BLESSED NICHOLAS ALBERGATI
Blessed Nicholas was born in Bologna, Italy. Nicholas' family could afford to send him to the university where he began to study law. Read More »
St. Antoninus lived in the fifteenth century. Even as a boy he showed that he had good sense and will power. Read More »
ST. IGNATIUS OF LACONI
St. Ignatius was the son of a poor farmer in Laconi, Italy. He was born on December 17, 1701. Read More »
ST. NEREUS, ST. ACHILLEUS AND ST. PANCRAS
Sts. Nereus and Achilleus were Roman soldiers who died around 304. They were probably Praetorian guards under Emperor Trajan. We know little else about them. Read More »
ST. ANDREW FOURNET
St. Andrew Fournet was born on December 6, 1752. He was from Maille, a little town near Poitiers, in France. Andrew's parents were.. Read More »
St. Matthias was one of Our Lord's seventy-two disciples. Read More »
ST. ISIDORE THE FARMER
Saint Isidore was born in 1070, in Madrid, Spain. His parents were deeply religious. They named their son after the great St. Isidore, archbishop of.. Read More »
St. Ubald lived in twelfth-century Italy. He was an orphan raised by his uncle, a bishop. Ubald was given a good education. Read More »
ST. PASCHAL BAYLON
St. Paschal, a Spanish saint, was born in 1540. From the time he was seven, he worked as a shepherd. He never had the opportunity to go to school. Read More »
ST. JOHN I
St. John I was a priest of Rome. He became pope after the death of Pope St. Hormisdas in 523. At that time, Italy's ruler, heodoric the Goth.. Read More »
ST. CELESTINE V
Peter di Morone was the eleventh of twelve children. He was born around 1210 in Isernia, Italy. His father died when he was small. Read More »
ST. BERNARDINE OF SIENA
St. Bernardine of Siena was born in 1380 in a town near Siena, Italy. He was the son of an Italian governor. Read More »
BLESSED EUGENE DE MAZENOD
Blessed Eugene was born in France in 1782. He became a priest in 1811. Father Eugene was sensitive to the needs of the poor and he ministered..Read More »
ST. RITA OF CASCIA
St. Rita was born in 1381 in a little Italian village. Her parents were older. They had begged God to send them a child. They brought Rita up well. Read More »
ST. JOHN BAPTIST ROSSI
St. John Baptist Rossi was born in 1698 in a village near Genoa, Italy. His family loved him. They were proud when a wealthy couple visiting their town offered to educate him. His parents knew the couple and trusted them. Read More »
ST. DAVID I OF SCOTLAND
St. David was born in 1080. He was the youngest son of St. Margaret, queen of Scotland, and her good husband, King Malcom. Read More »
Venerable Bede, the English priest, was famous as a saint, a priest, a monk, a teacher and a writer of history. He was born in England in 673. Read More »
ST. PHILIP NERI
St. Philip Neri was born in Florence, Italy, in 1515. As a child, his nickname was "Good little Phil." He was always so jolly and friendly that everyone he met loved him. Read More »
ST. AUGUSTINE OF CANTERBURY
St. Augustine was the abbot of St. Andrew's monastery in Rome. Pope St. Gregory the Great chose him and forty other monks for a mission.. Read More »
BLESSED MARGARET POLE
Blessed Margaret was born in 1471. She was the niece of two English kings, Edward IV and Richard III. Henry VII arranged her marriage to Sir Reginald Pole. Read More »
St. Maximinius was a bishop who lived in the fourth century. It is believed that he was born in Poitiers, France. As a young man, he heard of a saintly bishop of Trier, in Gaul. Read More »
ST. JOAN OF ARC
St. Joan was born in 1412. Her hometown was Domremy, a little village in France. Jacques d'Arc, her father, was a hard working farmer. Read More »
THE VISITATION OF MARY
Visitation means "visit." The Archangel Gabriel told the Blessed Virgin Mary that her cousin Elizabeth was going to have a baby. Read More »
NEWS ARCHIVE & ACTIVITIES
- The Sacrament of Marriage
- Bishops Shield Pope Against BBC Assault
- Much Work Remain in Many Areas
- Vatican Appeals for Least Developed Countries
- Immaculate Conception of Mary
- Memorial of St. Frances Xavier Cabrini
- Feast of St. Jude the Miraculous Saint
- Miracle of Our Lady of Fatima