- St. Michael the Archangel Story
- History of St. Michael the Archangel Prayer
- St. Michael the Archangel Prayers
- St. Michael the Archangel Apparitions
- The Chaplet of St. Michael Archangel
- Novena to St Micheal the Archangel
- Litany of St. Michael the Archangel
PHOTO OF THE MONTH
Why did Jesus, the sinless one sent from the Father in heaven, submit himself to John's baptism? John preached a baptism of repentance for the forgiveness of sins (Luke 3:3). In this humble submission we see a foreshadowing of the "baptism" of Jesus bloody death upon the cross. Jesus' baptism is the acceptance and the beginning of his mission as God's suffering Servant (Isaiah 52:13-15; 53:1-12). He allowed himself to be numbered among sinners. Jesus submitted himself entirely to his Father's will. Out of love he consented to this baptism of death for the remission of our sins. Do you know the joy of trust and submission to God? Read More »
ON GOD'S LOVE AND THE MIDDLE EAST SITUATION
Pope Benedict VXI presided a ceremony for Mideast peace recently at the Church of Rhemes, Saint George in the Aosta Valley, Italy. During the ceremony, the Holy Father delivered his reflection on peace which revolved around the Lord has conquered with a love capable of going to death.
Below is a copy of Pope Benedict's message.
* * *
I only wish to offer some brief words of meditation on the reading we have heard. With the background of the tragic situation of the Middle East, we are moved by the beauty of the vision illustrated by the Apostle Paul (cf. Ephesians 2:13-18): Christ is our peace. He has reconciled one another, Jews and pagans, uniting them in his Body. He has overcome the enmity with his Body, on the cross. With his death, he has overcome the enmity and has united us all in his peace.
However, more than the beauty of this vision, we are impressed by the contrast with the reality that we experience and see. And, initially, we can do no more than ask the Lord: "But, Lord, what is your apostle saying to us: 'They have been reconciled'?" In reality, we see that they are not reconciled. . There is still war between Christians, Muslims, Jews; and others foment war and all continues full of enmity, of violence. Where is the efficacy of your sacrifice? Where in history is this peace of which your apostle speaks to us?
We men cannot resolve the mystery of history, the mystery of human freedom that says "no" to the peace of God. We cannot resolve the whole mystery of the relationship between God and man, of his action and our response. We must accept the mystery. However, there are elements of response that the Lord offers us.
A first element is that this reconciliation of the Lord, this sacrifice of his, is not without efficacy. There is the great reality of the communion of the universal Church, of all peoples, the network of Eucharistic Communion, which transcends the frontiers of cultures, civilizations, peoples and times.
This communion exists; these "islands of peace" exist in the Body of Christ. They exist. And forces of peace exist in the world. If we look at history, we can see the great saints of charity who have created "oases" of this peace of God in the world, who have again lit their light, and have been able to reconcile and to create peace again. The martyrs exist who suffered with Christ; they have given this witness of peace, of love, which puts a limit to violence.
And, seeing that the reality of peace exists, though the other reality persists, we can reflect further on the message of this Letter of St. Paul to the Ephesians. The Lord has conquered on the cross. He has not conquered with a new empire, with a force that is more powerful than others, capable of destroying them; he has not conquered in a human manner, as we imagine, with an empire stronger than the other. He has conquered with a love capable of going to death.
This is God's new way of conquering: He does not oppose violence with a stronger violence. He opposes violence precisely with the contrary: with love to the end, his cross. This is God's humble way of overcoming: With his love -- and only thus is it possible -- he puts a limit to violence. This is a way of conquering that seems very slow to us, but it is the true way of overcoming evil, of overcoming violence, and we must trust this divine way of overcoming.
To trust means to enter actively in this divine love, to participate in this endeavor of pacification, to be in line with what the Lord says: "Blessed are the peacemakers, the agents of peace, because they are the sons of God." We must take, in the measure of our possibilities, our love to all those who are suffering, knowing that the Judge of the Last Judgment identifies himself with those who suffer.
Therefore, what we do to those who suffer, we do to the Last Judge of our life. This is important: At this moment we can take his victory to the world, taking part actively in his charity. Today, in a multicultural and multireligious world, many are tempted to say: "For peace in the world, among religions, among cultures, it is better not to speak too much of what is specific to Christianity, that is, of Jesus, of the Church, of the sacraments. Let us be content with what can be more or less common .."
But it is not true. Precisely at this time, a time of great abuse of the name of God, we have need of the God who overcomes on the cross, who does not conquer with violence, but with his love. Precisely at this time we have need of the Face of Christ to know the true Face of God and so be able to take reconciliation and light to this world. For this reason, together with love, with the message of love, we must also take the testimony of this God, of God's victory, precisely through the nonviolence of his cross.
In this way, we return to the starting point. What we can do is to give witness of love, witness of faith and, above all, to raise a cry to God: We can pray! We are certain that our Father hears the cry of his children. In the Mass, as we prepare for holy Communion, to receive the Body of Christ that unites us, we pray with the Church: "Deliver us, Lord, from all evils, and grant us peace in our days." May this be our prayer at this time: "Deliver us from all evils and give us peace," not tomorrow, or the day after: Lord, give us peace today! Amen.
LIVES OF THE SAINTS
ST. ALPHONSUS LIGUORI
St. Alphonsus was born near Naples, Italy, in 1732. Read More »
St. Eusebius was born on the island of Sardinia, Italy, around 283. Read More »
ST. PETER JULIAN EYMARD
St. Peter Julian Eymard was born in a small town in the diocese of Grenoble, France in 1786. Read More »
BLESSED FREDERIC JANSSOONE
Blessed Frederic Janssoone was born in Flanders in 1838. Read More »
DEDICATION OF ST. MARY MAJOR
St. Mary Major is important to Christendom for three reasons: Read More »
St. Mary Major is important to Christendom for three reasons: Read More »
St. Cajetan was born in Vicenza, Italy, in 1480, the son of a count. Read More »
St. Dominic was born in Castile, Spain, in 1170. Read More »
BLESSED JOHN OF RIETI
Blessed John lived in the first half of the fourteenth century. Read More »
St. Lawrence, the famous martyr of Rome, lived in the third century. Read More »
St. Clare was born around 1193 in Assisi, Italy. She lived at the time of St. Francis of Assisi.Read More »
ST. MAXIMILIAN KOLBE
Raymond Kolbe was born in Poland in 1894. Read More »
THE ASSUMPTION OF THE BLESSED VIRGIN MARY
This feast of Mary celebrates a special privilege of Mary, our Mother.Read More »
ST. STEPHEN OF HUNGARY
St. Stephen was born around 969 in Hungary. This saint's name.. Read More »
BLESSED JOAN DELANOUE
St. Joan Delanoue was born in 1666. Her family had a small but..Read More »
ST. JANE FRANCES DE CHANTAL
St. Jane was born in Dijon, France, in 1572.Read More »
ST. JOHN EUDES
St. John Eudes was born in Normandy, France, in 1601.Read More »
St. Bernard was born in 1090 in Dijon, France.Read More »
ST. PIUS X
St. Pius X, the great pope, was named Joseph Sarto. He was born in 1835, the son of a mailman in Riese.. Read More »
ST. ROSE OF LIMA
St. Rose, the South American saint, was born in Lima, Peru, in 1586.Read More »
"Bartholomew" was one of the first followers of Jesus.Read More »
ST. LOUIS OF FRANCE
St. Louis was born on April 25, 1214. His father was King Louis VIII of France and his mother was Queen..Read More »
ST. JOSEPH CALASANZ
St. Joseph was born in 1556, in his father's castle in Spain. He went to college and became a lawyer.Read More »
ST. ELIZABETH BICHIER
St. Elizabeth was born in 1773. As a little girl, her favorite game was building castles in the sand. Read More »
St. Monica, the famous mother of St. Augustine, was born in 332 in Tagaste, northern Africa. Read More »
St. Augustine was born in Tagaste in modern Algeria on November 13, 354. This famous son of St. Monica spent many years in wicked living and in..Read More »
BEHEADING OF ST. JOHN THE BAPTIST
St. John the Baptist was a cousin of Jesus. His mother was St. Elizabeth and his father was Zechariah. Read More »
"St. Pammachius was a distinguished Christian layman who lived in the fourth century.Read More »
St. Aidan was a seventh-century Irish monk. He lived at the great monastery of Iona, which St. Columban had founded.Read More »
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