- St. Michael the Archangel Story
- History of St. Michael the Archangel Prayer
- St. Michael the Archangel Prayers
- St. Michael the Archangel Apparitions
- The Chaplet of St. Michael Archangel
- Novena to St Micheal the Archangel
- Litany of St. Michael the Archangel
PHOTO OF THE MONTH
Why did Jesus, the sinless one sent from the Father in heaven, submit himself to John's baptism? John preached a baptism of repentance for the forgiveness of sins (Luke 3:3). In this humble submission we see a foreshadowing of the "baptism" of Jesus bloody death upon the cross. Jesus' baptism is the acceptance and the beginning of his mission as God's suffering Servant (Isaiah 52:13-15; 53:1-12). He allowed himself to be numbered among sinners. Jesus submitted himself entirely to his Father's will. Out of love he consented to this baptism of death for the remission of our sins. Do you know the joy of trust and submission to God? Read More »
HOPE THROUGH THE RISEN CHRIST
"Through the wounds of the Risen Christ we can see the evils which afflict humanity with the eyes of hope." Pope Benedict XVI delivered his Easter Message from the balcony of St. Peter's Basilica to the crowds gathered in the square below on Sunday, April 8 at midday after celebrating the Easter mass and before he imparted his blessing "urbi et orbi" (to the city of Rome and the world). The event was followed by hundreds of millions more people in 67 countries via the radio and television.
"The resurrection of Christ gives hope to a world afflicted by natural disasters, disease and violence, said Benedict XVI in his Easter message.
Below is the contents of the Pope's message: * * *
Dear brothers and sisters throughout the world, Men and women of good will!
Christ is risen! Peace to you! Today we celebrate the great mystery, the foundation of Christian faith and hope: Jesus of Nazareth , the Crucified One, has risen from the dead on the third day according to the Scriptures. We listen today with renewed emotion to the announcement proclaimed by the angels on the dawn of the first day after the Sabbath, to Mary of Magdala and to the women at the sepulcher: "Why do you search among the dead for one who is alive? He is not here, he is risen!" (Luke 24:5-6).
It is not difficult to imagine the feelings of these women at that moment: feelings of sadness and dismay at the death of their Lord, feelings of disbelief and amazement before a fact too astonishing to be true. But the tomb was open and empty: the body was no longer there. Peter and John, having been informed of this by the women, ran to the sepulcher and found that they were right. The faith of the Apostles in Jesus, the expected Messiah, had been submitted to a severe trial by the scandal of the cross. At his arrest, his condemnation and death, they were dispersed. Now they are together again, perplexed and bewildered. But the Risen One himself comes in response to their thirst for greater certainty. This encounter was not a dream or an illusion or a subjective imagination; it was a real experience, even if unexpected, and all the more striking for that reason. "Jesus came and stood among them and said to them, 'peace be with you!'" (John 20:19).
At these words their faith, which was almost spent within them, was re-kindled. The Apostles told Thomas who had been absent from that first extraordinary encounter: Yes, the Lord has fulfilled all that he foretold; he is truly risen and we have seen and touched him! Thomas however remained doubtful and perplexed. When Jesus came for a second time, eight days later in the Upper Room, he said to him: "put your finger here and see my hands; and put out your hand and place it in my side; do not be faithless, but believing!" The Apostle's response is a moving profession of faith: "My Lord and my God!" (John 20:27-28).
"My Lord and my God!" We too renew that profession of faith of Thomas. I have chosen these words for my Easter greetings this year, because humanity today expects from Christians a renewed witness to the resurrection of Christ; it needs to encounter him and to know him as true God and true man. If we can recognize in this Apostle the doubts and uncertainties of so many Christians today, the fears and disappointments of many of our contemporaries, with him we can also rediscover with renewed conviction, faith in Christ dead and risen for us. This faith, handed down through the centuries by the successors of the Apostles, continues on because the Risen Lord dies no more. He lives in the Church and guides it firmly towards the fulfillment of his eternal design of salvation.
We may all be tempted by the disbelief of Thomas. Suffering, evil, injustice, death, especially when it strikes the innocent such as children who are victims of war and terrorism, of sickness and hunger, does not all of this put our faith to the test? Paradoxically the disbelief of Thomas is most valuable to us in these cases because it helps to purify all false concepts of God and leads us to discover his true face: the face of a God who, in Christ, has taken upon himself the wounds of injured humanity. Thomas has received from the Lord, and has in turn transmitted to the Church, the gift of a faith put to the test by the passion and death of Jesus and confirmed by meeting him risen. His faith was almost dead but was born again thanks to his touching the wounds of Christ, those wounds that the Risen One did not hide but showed, and continues to point out to us in the trials and sufferings of every human being.
"By his wounds you have been healed" (1 Peter 2:24). This is the message Peter addressed to the early converts. Those wounds that, in the beginning were an obstacle for Thomas's faith, being a sign of Jesus' apparent failure, those same wounds have become in his encounter with the Risen One, signs of a victorious love. These wounds that Christ has received for love of us help us to understand who God is and to repeat: "My Lord and my God!" Only a God who loves us to the extent of taking upon himself our wounds and our pain, especially innocent suffering, is worthy of faith.
How many wounds, how much suffering there is in the world! Natural calamities and human tragedies that cause innumerable victims and enormous material destruction are not lacking. My thoughts go to recent events in Madagascar, in the Solomon Islands, in Latin America and in other regions of the world. I am thinking of the scourge of hunger, of incurable diseases, of terrorism and kidnapping of people, of the thousand faces of violence which some people attempt to justify in the name of religion, of contempt for life, of the violation of human rights and the exploitation of persons. I look with apprehension at the conditions prevailing in several regions of Africa. In Darfur and in the neighboring countries there is a catastrophic, and sadly to say underestimated, humanitarian situation. In Kinshasa in the Democratic Republic of the Congo the violence and looting of the past weeks raises fears for the future of the Congolese democratic process and the reconstruction of the country. In Somalia the renewed fighting has driven away the prospect of peace and worsened a regional crisis, especially with regard to the displacement of populations and the traffic of arms. Zimbabwe is in the grip of a grievous crisis and for this reason the bishops of that country in a recent document indicated prayer and a shared commitment for the common good as the only way forward.
Likewise the population of East Timor stands in need of reconciliation and peace as it prepares to hold important elections. Elsewhere too, peace is sorely needed: in Sri Lanka only a negotiated solution can put an end to the conflict that causes so much bloodshed; Afghanistan is marked by growing unrest and instability; In the Middle East, besides some signs of hope in the dialogue between Israel and the Palestinian authority, nothing positive comes from Iraq, torn apart by continual slaughter as the civil population flees. In Lebanon the paralysis of the country's political institutions threatens the role that the country is called to play in the Middle East and puts its future seriously in jeopardy. Finally, I cannot forget the difficulties faced daily by the Christian communities and the exodus of Christians from that blessed land which is the cradle of our faith. I affectionately renew to these populations the expression of my spiritual closeness.
Dear brothers and sisters, through the wounds of the Risen Christ we can see the evils which afflict humanity with the eyes of hope. In fact, by his rising the Lord has not taken away suffering and evil from the world but has vanquished them at their roots by the superabundance of his grace. He has countered the arrogance of evil with the supremacy of his love. He has left us the love that does not fear death, as the way to peace and joy. "Even as I have loved you -- he said to his disciples before his death -- so you must also love one another" (cf. John 13:34).
Brothers and sisters in faith, who are listening to me from every part of the world! Christ is risen and he is alive among us. It is he who is the hope of a better future. As we say with Thomas: "My Lord and my God!", may we hear again in our hearts the beautiful yet demanding words of the Lord: "If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honor him" (John 12:26). United to him and ready to offer our lives for our brothers (cf. 1 John 3:16), let us become apostles of peace, messengers of a joy that does not fear pain - the joy of the Resurrection. May Mary, Mother of the Risen Christ, obtain for us this Easter gift. Happy Easter to you all.
[The Holy Father greeted pilgrims in 62 languages. In English, he said:]
May the grace and joy of the Risen Christ be with you all.« Back to Homepage
LIVES OF THE SAINTS
ST. JOSEPH THE WORKER
This is St. Joseph's second feast day on the Church calendar of celebrations. We honor him also on March 19. St. Joseph is a very important saint. Read More »
St. Athanasius was born around 297 in Alexandria, Egypt. He devoted his life to proving that Jesus is truly.. Read More »
ST. PHILIP AND ST. JAMES
Both of these saints were part of the original group of Jesus'.. Read More »
BLESSED MARIE-LEONIE PARADIS
Blessed Marie-Elodie Paradis was born in the village of L'Acadie in Quebec, Canada. It was May 12, 1840. Read More »
ST. JUDITH OF PRUSSIA
St. Judith lived in the thirteenth century. She was born in Thuringia. This was in what is now central Germany. She wanted to model her life on the example of St. Elizabeth of Hungary. Read More »
BLESSED FRANCOIS DE MONTMORENCY LAVAL
Blessed Francois was the first bishop of Quebec City, Canada. He was born in 1623 in a small town.. Read More »
BLESSED ROSE VENERINI
Blessed Rose was born in Viterbo, Italy, in 1656. Her father was a physician. Rose entered the convent but returned home after a few months. Read More »
BLESSED CATHERINE OF ST. AUGUSTINE
St. Catherine was born on May 3, 1632, in a little village in France. She was baptized the same day. Read More »
BLESSED NICHOLAS ALBERGATI
Blessed Nicholas was born in Bologna, Italy. Nicholas' family could afford to send him to the university where he began to study law. Read More »
St. Antoninus lived in the fifteenth century. Even as a boy he showed that he had good sense and will power. Read More »
ST. IGNATIUS OF LACONI
St. Ignatius was the son of a poor farmer in Laconi, Italy. He was born on December 17, 1701. Read More »
ST. NEREUS, ST. ACHILLEUS AND ST. PANCRAS
Sts. Nereus and Achilleus were Roman soldiers who died around 304. They were probably Praetorian guards under Emperor Trajan. We know little else about them. Read More »
ST. ANDREW FOURNET
St. Andrew Fournet was born on December 6, 1752. He was from Maille, a little town near Poitiers, in France. Andrew's parents were.. Read More »
St. Matthias was one of Our Lord's seventy-two disciples. Read More »
ST. ISIDORE THE FARMER
Saint Isidore was born in 1070, in Madrid, Spain. His parents were deeply religious. They named their son after the great St. Isidore, archbishop of.. Read More »
St. Ubald lived in twelfth-century Italy. He was an orphan raised by his uncle, a bishop. Ubald was given a good education. Read More »
ST. PASCHAL BAYLON
St. Paschal, a Spanish saint, was born in 1540. From the time he was seven, he worked as a shepherd. He never had the opportunity to go to school. Read More »
ST. JOHN I
St. John I was a priest of Rome. He became pope after the death of Pope St. Hormisdas in 523. At that time, Italy's ruler, heodoric the Goth.. Read More »
ST. CELESTINE V
Peter di Morone was the eleventh of twelve children. He was born around 1210 in Isernia, Italy. His father died when he was small. Read More »
ST. BERNARDINE OF SIENA
St. Bernardine of Siena was born in 1380 in a town near Siena, Italy. He was the son of an Italian governor. Read More »
BLESSED EUGENE DE MAZENOD
Blessed Eugene was born in France in 1782. He became a priest in 1811. Father Eugene was sensitive to the needs of the poor and he ministered..Read More »
ST. RITA OF CASCIA
St. Rita was born in 1381 in a little Italian village. Her parents were older. They had begged God to send them a child. They brought Rita up well. Read More »
ST. JOHN BAPTIST ROSSI
St. John Baptist Rossi was born in 1698 in a village near Genoa, Italy. His family loved him. They were proud when a wealthy couple visiting their town offered to educate him. His parents knew the couple and trusted them. Read More »
ST. DAVID I OF SCOTLAND
St. David was born in 1080. He was the youngest son of St. Margaret, queen of Scotland, and her good husband, King Malcom. Read More »
Venerable Bede, the English priest, was famous as a saint, a priest, a monk, a teacher and a writer of history. He was born in England in 673. Read More »
ST. PHILIP NERI
St. Philip Neri was born in Florence, Italy, in 1515. As a child, his nickname was "Good little Phil." He was always so jolly and friendly that everyone he met loved him. Read More »
ST. AUGUSTINE OF CANTERBURY
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BLESSED MARGARET POLE
Blessed Margaret was born in 1471. She was the niece of two English kings, Edward IV and Richard III. Henry VII arranged her marriage to Sir Reginald Pole. Read More »
St. Maximinius was a bishop who lived in the fourth century. It is believed that he was born in Poitiers, France. As a young man, he heard of a saintly bishop of Trier, in Gaul. Read More »
ST. JOAN OF ARC
St. Joan was born in 1412. Her hometown was Domremy, a little village in France. Jacques d'Arc, her father, was a hard working farmer. Read More »
THE VISITATION OF MARY
Visitation means "visit." The Archangel Gabriel told the Blessed Virgin Mary that her cousin Elizabeth was going to have a baby. Read More »
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