- St. Michael the Archangel Story
- History of St. Michael the Archangel Prayer
- St. Michael the Archangel Prayers
- St. Michael the Archangel Apparitions
- The Chaplet of St. Michael Archangel
- Novena to St Micheal the Archangel
- Litany of St. Michael the Archangel
PHOTO OF THE MONTH
Why did Jesus, the sinless one sent from the Father in heaven, submit himself to John's baptism? John preached a baptism of repentance for the forgiveness of sins (Luke 3:3). In this humble submission we see a foreshadowing of the "baptism" of Jesus bloody death upon the cross. Jesus' baptism is the acceptance and the beginning of his mission as God's suffering Servant (Isaiah 52:13-15; 53:1-12). He allowed himself to be numbered among sinners. Jesus submitted himself entirely to his Father's will. Out of love he consented to this baptism of death for the remission of our sins. Do you know the joy of trust and submission to God? Read More »
Pope Benedict World Day of Peace Message
His Holiness Pope Benedict XVI gave his message for the celebration of World Day of Peace on January 1, 2006. The theme for this year is IN TRUTH, PEACE.
In his speech he expressed gratitude to his Predecessors Pope Paul VI and Pope John Paul II who were the promoters of peace. He also said that he will follow in the path of this noble teaching. In his message he raised a question of what “the truth peace” really means. According to him, people must realize that peace cannot be reduced to the simple absence of armed conflict but needs to understand ''the fruit of an order which has been planted in human society by its divine Founder'', an order ''which must be brought about by humanity in its thirst for ever more perfect justice''. As a result for this order planned and willed by the love of God, peace has an intrinsic and invincible truth of its own, and corresponds “to an irrepressible yearning and hope dwelling within us”.
Seen in this way, peace appears as a heavenly gift and a divine grace which demands at every level the exercise of the highest responsibility: that of conforming human history—in truth, justice, freedom and love—to the divine order.
Peace is an irrepressible yearning present in the heart of each
person, regardless of his or her particular cultural identity. Consequently,
everyone should feel committed to service of this great good, and
should strive to prevent any form of untruth from poisoning relationships.
All people are members of one and the same family.
According to the Holy Father poeple need to regain awareness that we share a common destiny which is ultimately transcendent, so as to maximize our historical and cultural differences, not in opposition to, but in cooperation with, people belonging to other cultures. These simple truths are what make peace possible; they are easily understood whenever we listen to our own hearts with pure intentions. Peace thus comes to be seen in a new light: not as the mere absence of war, but as a harmonious coexistence of individual citizens within a society governed by justice, one in which the good is also achieved, to the extent possible, for each of them. The truth of peace calls upon everyone to cultivate productive and sincere relationships; it encourages them to seek out and to follow the paths of forgiveness and reconciliation, to be transparent in their dealings with others, and to be faithful to their word. The truth of peace must also let its beneficial light shine even amid the tragedy of war.
He also emphasized the international humanitarian law to be considered as one of the finest and most effective expressions of the real demands of the truth of peace. Because of respect for that law must be considered binding on all peoples. Its value must be appreciated and its correct application ensured; it must also be brought up to date by precise norms applicable to the changing scenarios of today's armed conflicts and the use of ever newer and more sophisticated weapons.
In view of the risks which humanity is facing in our time, all Catholics in every part of the world have a duty to proclaim and embody ever more fully the ''Gospel of Peace'', and to show that acknowledgment of the full truth of God is the first, indispensable condition for consolidating the truth of peace. God is Love which saves, a loving Father who wants to see his children look upon one another as brothers and sisters, working responsibly to place their various talents at the service of the common good of the human family. God is the unfailing source of the hope which gives meaning to personal and community life. God, and God alone, brings to fulfillment every work of good and of peace. History has amply demonstrated that declaring war on God in order to eradicate Him from human hearts only leads a fearful and impoverished humanity toward decisions which are ultimately futile. This realization must impel believers in Christ to become convincing witnesses of the God who is inseparably truth and love, placing themselves at the service of peace in broad cooperation with other Christians, the followers of other religions and with all men and women of good will.
He also mentioned that in present situation we can note with satisfaction certain signs of hope in the work of building peace. For example, decrease in the number of armed conflicts. He is aware that this will be few and tentative steps forward along the path of peace but if we hold on to peace we will have a great future with one another especially to those who are suffering or victims especially of war.
The truth of peace requires that all —whether those governments which openly or secretly possess nuclear arms, or those planning to acquire them— agree to change their course by clear and firm decisions, and strive for a progressive and concerted nuclear disarmament. The resources which would be saved could then be employed in projects of development capable of benefiting all their people, especially the poor.
Before the end of his message His Holiness raised another question -- How can there ever be a future of peace when investments are still made in the production of arms and in research aimed at developing new ones? For him, it can only be hoped that the international community will find the wisdom and courage to take up once more, jointly and with renewed conviction, the process of disarmament, and thus concretely ensure the right to peace enjoyed by every individual and every people. By their commitment to safeguarding the good of peace, the various agencies of the international community will regain the authority needed to make their initiatives credible and effective.
The first to benefit from a decisive choice for disarmament will be the poor countries, which rightly demand, after having heard so many promises, the concrete implementation of their right to development. That right was solemnly reaffirmed in the recent General Assembly of the United Nations Organization. The Catholic Church, while confirming her confidence in this international body, calls for the institutional and operative renewal which would enable it to respond to the changed needs of the present time, characterized by the vast phenomenon of globalization. The Pope pointed out that the United Nations Organization must become a more efficient instrument for promoting the values of justice, solidarity and peace in the world. For her part, the Church, in fidelity to the mission she has received from her Founder, is committed to proclaiming everywhere ''the Gospel of peace''. In the firm conviction that she offers an indispensable service to all those who strive to promote peace, she reminds everyone that, if peace is to be authentic and lasting, it must be built on the bedrock of the truth about God and the truth about man. This truth alone can create sensitivity to justice and openness to love and solidarity, while encouraging everyone to work for a truly free and harmonious human family. The foundations of authentic peace rest on the truth about God and man.
At the conclusion of his message, he addressed a particular word to all believers in Christ, inviting the people to be attentive and generous disciples of the Lord. When we hear the Gospel, we learn to build peace on the truth of a daily life inspired by the commandment of love. Every community should undertake an extensive process of education and witness aimed at making everyone more aware of the need for a fuller appreciation of the truth of peace. And He also asks for an increase of prayers, since peace is above all a gift of God, a gift to be implored incessantly. By God's help, our proclamation and witness to the truth of peace will be all the more convincing and illuminating. With confidence and filial abandonment let us lift up our eyes to Mary, Mother of Prince of Peace. At the beginning of this New Year, let us ask her to help all God's People, wherever they may be, to work for peace and to be guided by the light of the truth that sets man free (cf. Jn 8:32). Through Mary's intercession, may all mankind grow in esteem for this fundamental good and strive to make it ever more present in our world, and, in this way, to offer a safer and more serene future to generations yet to come.
LIVES OF THE SAINTS
ST. ALPHONSUS LIGUORI
St. Alphonsus was born near Naples, Italy, in 1732. Read More »
St. Eusebius was born on the island of Sardinia, Italy, around 283. Read More »
ST. PETER JULIAN EYMARD
St. Peter Julian Eymard was born in a small town in the diocese of Grenoble, France in 1786. Read More »
BLESSED FREDERIC JANSSOONE
Blessed Frederic Janssoone was born in Flanders in 1838. Read More »
DEDICATION OF ST. MARY MAJOR
St. Mary Major is important to Christendom for three reasons: Read More »
St. Mary Major is important to Christendom for three reasons: Read More »
St. Cajetan was born in Vicenza, Italy, in 1480, the son of a count. Read More »
St. Dominic was born in Castile, Spain, in 1170. Read More »
BLESSED JOHN OF RIETI
Blessed John lived in the first half of the fourteenth century. Read More »
St. Lawrence, the famous martyr of Rome, lived in the third century. Read More »
St. Clare was born around 1193 in Assisi, Italy. She lived at the time of St. Francis of Assisi.Read More »
ST. MAXIMILIAN KOLBE
Raymond Kolbe was born in Poland in 1894. Read More »
THE ASSUMPTION OF THE BLESSED VIRGIN MARY
This feast of Mary celebrates a special privilege of Mary, our Mother.Read More »
ST. STEPHEN OF HUNGARY
St. Stephen was born around 969 in Hungary. This saint's name.. Read More »
BLESSED JOAN DELANOUE
St. Joan Delanoue was born in 1666. Her family had a small but..Read More »
ST. JANE FRANCES DE CHANTAL
St. Jane was born in Dijon, France, in 1572.Read More »
ST. JOHN EUDES
St. John Eudes was born in Normandy, France, in 1601.Read More »
St. Bernard was born in 1090 in Dijon, France.Read More »
ST. PIUS X
St. Pius X, the great pope, was named Joseph Sarto. He was born in 1835, the son of a mailman in Riese.. Read More »
ST. ROSE OF LIMA
St. Rose, the South American saint, was born in Lima, Peru, in 1586.Read More »
"Bartholomew" was one of the first followers of Jesus.Read More »
ST. LOUIS OF FRANCE
St. Louis was born on April 25, 1214. His father was King Louis VIII of France and his mother was Queen..Read More »
ST. JOSEPH CALASANZ
St. Joseph was born in 1556, in his father's castle in Spain. He went to college and became a lawyer.Read More »
ST. ELIZABETH BICHIER
St. Elizabeth was born in 1773. As a little girl, her favorite game was building castles in the sand. Read More »
St. Monica, the famous mother of St. Augustine, was born in 332 in Tagaste, northern Africa. Read More »
St. Augustine was born in Tagaste in modern Algeria on November 13, 354. This famous son of St. Monica spent many years in wicked living and in..Read More »
BEHEADING OF ST. JOHN THE BAPTIST
St. John the Baptist was a cousin of Jesus. His mother was St. Elizabeth and his father was Zechariah. Read More »
"St. Pammachius was a distinguished Christian layman who lived in the fourth century.Read More »
St. Aidan was a seventh-century Irish monk. He lived at the great monastery of Iona, which St. Columban had founded.Read More »
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