- St. Michael the Archangel Story
- History of St. Michael the Archangel Prayer
- St. Michael the Archangel Prayers
- St. Michael the Archangel Apparitions
- The Chaplet of St. Michael Archangel
- Novena to St Micheal the Archangel
- Litany of St. Michael the Archangel
PHOTO OF THE MONTH
Why did Jesus, the sinless one sent from the Father in heaven, submit himself to John's baptism? John preached a baptism of repentance for the forgiveness of sins (Luke 3:3). In this humble submission we see a foreshadowing of the "baptism" of Jesus bloody death upon the cross. Jesus' baptism is the acceptance and the beginning of his mission as God's suffering Servant (Isaiah 52:13-15; 53:1-12). He allowed himself to be numbered among sinners. Jesus submitted himself entirely to his Father's will. Out of love he consented to this baptism of death for the remission of our sins. Do you know the joy of trust and submission to God? Read More »
RELIGIOUS LEADERS ALLY VOICES ON JOINT CAUSE
The World Summit of Religious Leaders in Moscow ended on July 5 with a united message from Christians, Muslims, Jews, Buddhists, Hindus and Shintoists to the G-8 leaders and all believers which says: “interreligious dialogue should be maintained by religious leaders and experts, and enriched by the contribution of ordinary believers ."
Giving core value to life, the religious leaders of the summit called "for more assistance to the family, particularly in its formative mission by national and international law and the practice of states, various public institutions, religious communities and the mass media."
On the aspect of economy and resources, the religious leaders stated that human life is also interrelated with the economy. International economic order, as all other spheres of global architecture, should be based on justice. All economic and business activities should be socially responsible and carried out using ethical standards. This is what makes the economy really efficient, that is, beneficial to the people," the declaration continued. Likewise, it is imperative that all governments and the business community alike be responsible stewards of the resources of our planet.
Patriarch Alexy II closed the summit with the following words: "We, the representatives of different religions and confessions, were unanimous in affirming that it is indispensable to put an end to the constant increase of opposition between people, with violence, cruelty and terrorism. Our mission is to remind the world of the imperishableness of the moral values that each religion and confession professes. Each one of us preaches on this. But today, we say it with one voice, which heads of government, international public opinion and our faithful must finally heed.
Below is the message issued from the religious leaders at the culmination of the summit:
We, participants in the World Summit of Religious Leaders -- heads and delegates of Christian, Muslim, Jewish, Buddhist, Hindu, and Shinto religious communities in 49 countries, met in Moscow on the eve of the Group of Eight Summit. Having at length discussed issues of mutual concern, we now appeal to the Heads of States, to our religious communities and to all people of good will.
We believe that the human person is religious by nature. Since the dawn of history, religion has played the key role in the development of thought, culture, ethics and the social order.
With the ever-growing role of faith in contemporary society, we want religion to continue being a solid foundation for peace and dialogue amongst civilizations, and not to be used as a source of division and conflict. Religion has the potential to bind together diverse peoples and cultures despite our human fragility, particularly in today's context of plurality and diversity.
Human life is a gift of the Almighty. Our sacred duty is to preserve it, and this should be the concern of both religious communities and political leaders.
Dialogue and partnership among civilizations should not just be slogans. We need to build a world order which combines democracy -- as the way of harmonizing different interests and as people's participation in national and global decision-making -- and respect to the moral feeling, way of life, various legal and political systems, and national and religious traditions of people.
Comprehensive, just and durable solutions of international disputes should be reached by peaceful means. We reject double standards in international relations. The world should have many poles and many systems, meeting the requirements of all individuals and nations rather than matching lifeless and oversimplified ideological patterns.
The human being is the Creator's unique creation whose existence reaches into eternity. Humans should not become either a commodity or an object of political manipulation or an element of the production and consumption machine.
Conception till natural death
It is, therefore, necessary to assert constantly the highest value of human life from conception to the final breath and natural death. Thus the family needs support today, for it is the privileged context for cultivating the free, intelligent and moral personality. We call for more assistance to the family, particularly in its formative mission by national and international law and the practice of states, various public institutions, religious communities and the mass media.
Linked to this is our concern for the status of women and children in many societies. Promoting the unique character of every person, women and men, children and the elderly, as well as people with disabilities, we see that they all have their special gifts. Protecting them from violence and exploitation is a common task for authorities, society, and religious communities.
The human being is the supreme creation of the Almighty. Therefore human rights -- their protection and respect at the national, regional and international level -- are an important concern for us. Nevertheless, our experience also shows that without an ethical core, without understanding our duties, no society or country is exempt from conflict and collapse.
Freedom and rights
Sin and vice ruin both the individual and the society. For this reason we are convinced that law and social order should seek to bring together in fruitful harmony a commitment to rights and freedom as well as an awareness of the ethical principles that are constitutive of human living together.
We state the importance of religious freedom in today's world. Individuals and groups must be immune from coercion. No one is to be forced to act in a manner contrary to his or her own beliefs in religious matters. It is also necessary to take into account the rights of religious and ethnic minorities.
We condemn terrorism and extremism of any form, as well as attempt to justify them by religion. We consider it our duty to oppose enmity on political, ethnic or religious grounds. We deplore the activities of pseudo-religious groups and movements destroying freedom and health of people as well as the ethical climate in societies.
Using religion as a means for rousing hatred or an excuse for crimes against individuals, morality and humanity present a major challenge today. This can be effectively addressed only through education and moral formation. School, mass media, and preaching by religious leaders should return to our contemporaries the full knowledge of their religious traditions which call them to peace and love.
We call for an end to any insult to religious feelings and defilement of texts, symbols, names or places held sacred by believers. Those who abuse sacred things should know that it wounds the hearts and stirs up strife among the people.
Through education and social action, we must reassert sustainable ethical values in the consciousness of people. We believe these values to be given to us by the Almighty and deeply rooted in human nature. They are shared by our religions in many practical ways.
We feel responsible for the moral condition of our societies and want to shoulder this responsibility in working together with states and civil associations enabling a life where ethical values are an asset and a source of sustainability.
Economy and resources
Human life is also interrelated with economy. International economic order, as all other spheres of global architecture, should be based on justice. All economic and business activities should be socially responsible and carried out using the ethical standards. It is this that makes the economy really efficient, that is, beneficial to the people.
A life lived only for financial profit and facilitating production progress becomes barren and meager. Being aware of this, we call on the business community to be open and responsible towards the civil society, including religious communities, at the national and global levels.
It is imperative that all governments and the business community alike be responsible stewards of the resources of our planet. These resources, as given to all generations by the Creator, should be used for the benefit of everyone. All nations have the right to use their resources, sharing them with others, as well as to develop technologies for their effective use and preservation.
The responsible distribution of the earth's richness, in addition to just international trade and active humanitarian involvement, will help overcome the poverty and hunger suffered by billions of our brothers and sisters. Poverty and social vulnerability become the cause of mass migration generating more and more problems in both poor and rich countries.
The concentration of the majority of the world's wealth in the hands of a few, while an enormous number of people, especially children, live in abject poverty, is a global tragedy. It will most definitely continue to destabilize the world, threatening global peace. We call upon all nations to return to a life of moderation, self-restraint and active justice. This will secure a hopeful future for upcoming generations and effectively function to cut the ground out from under the feet of extremists and terrorists.
The governments, religious communities and peoples of the world should work together to face the challenges of today, such as infectious disease epidemics, particularly AIDS, as well as drug addiction, and the proliferation of weapons of mass destruction.
No country, regardless of wealth and power, can cope with these threats on its own. We are all interconnected and share a common destiny. This requires concerted and united action by all member states of the international community. Moreover, the spread of diseases is not a concern for doctors alone, and the dissemination of lethal technologies is not a problem for law-enforcers alone. These challenges should become a common concern for the whole society.
Interreligious dialogue should be maintained by the religious leaders and experts, and be enriched by the contribution of ordinary believers. It is inappropriate, and history shows that it is dangerous, for the actions of religious communities to be dictated by political interests. We also deplore attempts to artificially "merge" religious traditions or to change them without the will of their adherents in order to bring them closer to secularism.
Our communities are also ready to develop dialogue with the adherents of non-religious views, with politicians, with all civil society structures, with international organizations. It is our hope that such a dialogue continues, permitting religions to contribute to concord and understanding among nations, a common home founded on the truth, built according to justice, vivified by love and liberty.
This dialogue should be conducted on an equal footing, in a responsible way and on a regular basis, with openness to any themes, without ideological prejudice.
We believe that the time has come for a more systemic partnership of religious leaders with the United Nations.
Making a special appeal to all the believing people, we urge them to respect and accept one another regardless of their religious, national or other differences.
Let us help one another and all well-intentioned people in building a better future for the entire human family.
Let us preserve peace given to us by the Almighty!Moscow
July 5, 2006
LIVES OF THE SAINTS
ST. JOSEPH THE WORKER
This is St. Joseph's second feast day on the Church calendar of celebrations. We honor him also on March 19. St. Joseph is a very important saint. Read More »
St. Athanasius was born around 297 in Alexandria, Egypt. He devoted his life to proving that Jesus is truly.. Read More »
ST. PHILIP AND ST. JAMES
Both of these saints were part of the original group of Jesus'.. Read More »
BLESSED MARIE-LEONIE PARADIS
Blessed Marie-Elodie Paradis was born in the village of L'Acadie in Quebec, Canada. It was May 12, 1840. Read More »
ST. JUDITH OF PRUSSIA
St. Judith lived in the thirteenth century. She was born in Thuringia. This was in what is now central Germany. She wanted to model her life on the example of St. Elizabeth of Hungary. Read More »
BLESSED FRANCOIS DE MONTMORENCY LAVAL
Blessed Francois was the first bishop of Quebec City, Canada. He was born in 1623 in a small town.. Read More »
BLESSED ROSE VENERINI
Blessed Rose was born in Viterbo, Italy, in 1656. Her father was a physician. Rose entered the convent but returned home after a few months. Read More »
BLESSED CATHERINE OF ST. AUGUSTINE
St. Catherine was born on May 3, 1632, in a little village in France. She was baptized the same day. Read More »
BLESSED NICHOLAS ALBERGATI
Blessed Nicholas was born in Bologna, Italy. Nicholas' family could afford to send him to the university where he began to study law. Read More »
St. Antoninus lived in the fifteenth century. Even as a boy he showed that he had good sense and will power. Read More »
ST. IGNATIUS OF LACONI
St. Ignatius was the son of a poor farmer in Laconi, Italy. He was born on December 17, 1701. Read More »
ST. NEREUS, ST. ACHILLEUS AND ST. PANCRAS
Sts. Nereus and Achilleus were Roman soldiers who died around 304. They were probably Praetorian guards under Emperor Trajan. We know little else about them. Read More »
ST. ANDREW FOURNET
St. Andrew Fournet was born on December 6, 1752. He was from Maille, a little town near Poitiers, in France. Andrew's parents were.. Read More »
St. Matthias was one of Our Lord's seventy-two disciples. Read More »
ST. ISIDORE THE FARMER
Saint Isidore was born in 1070, in Madrid, Spain. His parents were deeply religious. They named their son after the great St. Isidore, archbishop of.. Read More »
St. Ubald lived in twelfth-century Italy. He was an orphan raised by his uncle, a bishop. Ubald was given a good education. Read More »
ST. PASCHAL BAYLON
St. Paschal, a Spanish saint, was born in 1540. From the time he was seven, he worked as a shepherd. He never had the opportunity to go to school. Read More »
ST. JOHN I
St. John I was a priest of Rome. He became pope after the death of Pope St. Hormisdas in 523. At that time, Italy's ruler, heodoric the Goth.. Read More »
ST. CELESTINE V
Peter di Morone was the eleventh of twelve children. He was born around 1210 in Isernia, Italy. His father died when he was small. Read More »
ST. BERNARDINE OF SIENA
St. Bernardine of Siena was born in 1380 in a town near Siena, Italy. He was the son of an Italian governor. Read More »
BLESSED EUGENE DE MAZENOD
Blessed Eugene was born in France in 1782. He became a priest in 1811. Father Eugene was sensitive to the needs of the poor and he ministered..Read More »
ST. RITA OF CASCIA
St. Rita was born in 1381 in a little Italian village. Her parents were older. They had begged God to send them a child. They brought Rita up well. Read More »
ST. JOHN BAPTIST ROSSI
St. John Baptist Rossi was born in 1698 in a village near Genoa, Italy. His family loved him. They were proud when a wealthy couple visiting their town offered to educate him. His parents knew the couple and trusted them. Read More »
ST. DAVID I OF SCOTLAND
St. David was born in 1080. He was the youngest son of St. Margaret, queen of Scotland, and her good husband, King Malcom. Read More »
Venerable Bede, the English priest, was famous as a saint, a priest, a monk, a teacher and a writer of history. He was born in England in 673. Read More »
ST. PHILIP NERI
St. Philip Neri was born in Florence, Italy, in 1515. As a child, his nickname was "Good little Phil." He was always so jolly and friendly that everyone he met loved him. Read More »
ST. AUGUSTINE OF CANTERBURY
St. Augustine was the abbot of St. Andrew's monastery in Rome. Pope St. Gregory the Great chose him and forty other monks for a mission.. Read More »
BLESSED MARGARET POLE
Blessed Margaret was born in 1471. She was the niece of two English kings, Edward IV and Richard III. Henry VII arranged her marriage to Sir Reginald Pole. Read More »
St. Maximinius was a bishop who lived in the fourth century. It is believed that he was born in Poitiers, France. As a young man, he heard of a saintly bishop of Trier, in Gaul. Read More »
ST. JOAN OF ARC
St. Joan was born in 1412. Her hometown was Domremy, a little village in France. Jacques d'Arc, her father, was a hard working farmer. Read More »
THE VISITATION OF MARY
Visitation means "visit." The Archangel Gabriel told the Blessed Virgin Mary that her cousin Elizabeth was going to have a baby. Read More »
NEWS ARCHIVE & ACTIVITIES
- The Sacrament of Marriage
- Bishops Shield Pope Against BBC Assault
- Much Work Remain in Many Areas
- Vatican Appeals for Least Developed Countries
- Immaculate Conception of Mary
- Memorial of St. Frances Xavier Cabrini
- Feast of St. Jude the Miraculous Saint
- Miracle of Our Lady of Fatima