Saint Michael Center Travel Ministry
Inspirational Videos
Grow Your Parish
Tell a Friend Donation
Subscribe for e-Newsletter Here

Download Center
Videography Services Travel Ministry Media Services Stewardship Youth Center Online Book Center
St. Michael
St. Michael the Archangel, defend us in battle; be our safeguard against the wickedness and snares of the devil. May God rebuke him, we humbly pray. And do you, O prince of the heavenly host, by the power of God, cast into Hell Satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen. Advertise Now

ABOUT ARCHANGELS

PHOTO OF THE MONTH

PHOTO OF THE MONTH

REFLECTIONS

"Jesus' Baptism"

Why did Jesus, the sinless one sent from the Father in heaven, submit himself to John's baptism? John preached a baptism of repentance for the forgiveness of sins (Luke 3:3). In this humble submission we see a foreshadowing of the "baptism" of Jesus bloody death upon the cross. Jesus' baptism is the acceptance and the beginning of his mission as God's suffering Servant (Isaiah 52:13-15; 53:1-12). He allowed himself to be numbered among sinners. Jesus submitted himself entirely to his Father's will. Out of love he consented to this baptism of death for the remission of our sins. Do you know the joy of trust and submission to God? Read More »

Pope Benedict XVI blessed thousands of people who went to Cologne, Germany to attend the 20th World Youth Day from August 18, 2005 to August 21, 2005 with

a theme: "We have come to worship him" (Mt 2: 2).


Here is the transcript of the messages of Pope Benedict XVI to the pilgrims during his homily on the Eucharistic Celebration.
EUCHARISTIC CELEBRATION
HOMILY OF HIS HOLINESS POPE BENEDICT XVI
Cologne - Marienfeld
Sunday, 21 August 2005

Dear Young Friends,
Yesterday evening we came together in the presence of the Sacred Host, in which Jesus becomes for us the bread that sustains and feeds us (cf. Jn 6: 35), and there we began our inner journey of adoration. In the Eucharist, adoration must become union.

At the celebration of the Eucharist, we find ourselves in the "hour" of Jesus, to use the language of John's Gospel. Through the Eucharist this "hour" of Jesus becomes our own hour, his presence in our midst. Together with the disciples he celebrated the Passover of Israel, the memorial of God's liberating action that led Israel from slavery to freedom. Jesus follows the rites of Israel. He recites over the bread the prayer of praise and blessing.

But then something new happens. He thanks God not only for the great works of the past; he thanks him for his own exaltation, soon to be accomplished through the Cross and Resurrection, and he speaks to the disciples in words that sum up the whole of the Law and the Prophets: "This is my Body, given in sacrifice for you. This cup is the New Covenant in my Blood". He then distributes the bread and the cup, and instructs them to repeat his words and actions of that moment over and over again in his memory.

What is happening? How can Jesus distribute his Body and his Blood?

By making the bread into his Body and the wine into his Blood, he anticipates his death, he accepts it in his heart, and he transforms it into an action of love. What on the outside is simply brutal violence - the Crucifixion - from within becomes an act of total self-giving love. This is the substantial transformation which was accomplished at the Last Supper and was destined to set in motion a series of transformations leading ultimately to the transformation of the world when God will be all in all (cf. I Cor 15: 28).

In their hearts, people always and everywhere have somehow expected a change, a transformation of the world. Here now is the central act of transformation that alone can truly renew the world: violence is transformed into love, and death into life.

Since this act transmutes death into love, death as such is already conquered from within, the Resurrection is already present in it. Death is, so to speak, mortally wounded, so that it can no longer have the last word.

To use an image well known to us today, this is like inducing nuclear fission in the very heart of being - the victory of love over hatred, the victory of love over death. Only this intimate explosion of good conquering evil can then trigger off the series of transformations that little by little will change the world.

All other changes remain superficial and cannot save. For this reason we speak of redemption: what had to happen at the most intimate level has indeed happened, and we can enter into its dynamic. Jesus can distribute his Body, because he truly gives himself.

This first fundamental transformation of violence into love, of death into life, brings other changes in its wake. Bread and wine become his Body and Blood.

But it must not stop there; on the contrary, the process of transformation must now gather momentum. The Body and Blood of Christ are given to us so that we ourselves will be transformed in our turn. We are to become the Body of Christ, his own Flesh and Blood.

We all eat the one bread, and this means that we ourselves become one. In this way, adoration, as we said earlier, becomes union. God no longer simply stands before us as the One who is totally Other. He is within us, and we are in him. His dynamic enters into us and then seeks to spread outwards to others until it fills the world, so that his love can truly become the dominant measure of the world.

I like to illustrate this new step urged upon us by the Last Supper by drawing out the different nuances of the word "adoration" in Greek and in Latin. The Greek word is proskynesis. It refers to the gesture of submission, the recognition of God as our true measure, supplying the norm that we choose to follow. It means that freedom is not simply about enjoying life in total autonomy, but rather about living by the measure of truth and goodness, so that we ourselves can become true and good. This gesture is necessary even if initially our yearning for freedom makes us inclined to resist it.

We can only fully accept it when we take the second step that the Last Supper proposes to us. The Latin word for adoration is ad-oratio - mouth to mouth contact, a kiss, an embrace, and hence, ultimately love. Submission becomes union, because he to whom we submit is Love. In this way submission acquires a meaning, because it does not impose anything on us from the outside, but liberates us deep within.

Let us return once more to the Last Supper. The new element to emerge here was the deeper meaning given to Israel's ancient prayer of blessing, which from that point on became the word of transformation, enabling us to participate in the "hour" of Christ. Jesus did not instruct us to repeat the Passover meal, which in any event, given that it is an anniversary, is not repeatable at will. He instructed us to enter into his "hour".

Source: http://www.vatican.va

next page

 

 

TYPE KEYWORDS OF THE MONTH
ROSARY FATIMA JUDE

Google

www Saint Michael Website

LIVES OF THE SAINTS

MAY 1
ST. JOSEPH THE WORKER

This is St. Joseph's second feast day on the Church calendar of celebrations. We honor him also on March 19. St. Joseph is a very important saint. Read More »

MAY 2
ST. ATHANASIUS

St. Athanasius was born around 297 in Alexandria, Egypt. He devoted his life to proving that Jesus is truly.. Read More »

MAY 3
ST. PHILIP AND ST. JAMES

Both of these saints were part of the original group of Jesus'.. Read More »

MAY 4
BLESSED MARIE-LEONIE PARADIS

Blessed Marie-Elodie Paradis was born in the village of L'Acadie in Quebec, Canada. It was May 12, 1840. Read More »

MAY 5
ST. JUDITH OF PRUSSIA

St. Judith lived in the thirteenth century. She was born in Thuringia. This was in what is now central Germany. She wanted to model her life on the example of St. Elizabeth of Hungary. Read More »

MAY 6
BLESSED FRANCOIS DE MONTMORENCY LAVAL

Blessed Francois was the first bishop of Quebec City, Canada. He was born in 1623 in a small town.. Read More »

MAY 7
BLESSED ROSE VENERINI

Blessed Rose was born in Viterbo, Italy, in 1656. Her father was a physician. Rose entered the convent but returned home after a few months. Read More »

MAY 8
BLESSED CATHERINE OF ST. AUGUSTINE

St. Catherine was born on May 3, 1632, in a little village in France. She was baptized the same day. Read More »

MAY 9
BLESSED NICHOLAS ALBERGATI

Blessed Nicholas was born in Bologna, Italy. Nicholas' family could afford to send him to the university where he began to study law. Read More »

MAY 10
ST. ANTONINUS

St. Antoninus lived in the fifteenth century. Even as a boy he showed that he had good sense and will power. Read More »

MAY 11
ST. IGNATIUS OF LACONI

St. Ignatius was the son of a poor farmer in Laconi, Italy. He was born on December 17, 1701. Read More »

MAY 12
ST. NEREUS, ST. ACHILLEUS AND ST. PANCRAS

Sts. Nereus and Achilleus were Roman soldiers who died around 304. They were probably Praetorian guards under Emperor Trajan. We know little else about them. Read More »

MAY 13
ST. ANDREW FOURNET

St. Andrew Fournet was born on December 6, 1752. He was from Maille, a little town near Poitiers, in France. Andrew's parents were.. Read More »

MAY 14
ST. MATTHIAS

St. Matthias was one of Our Lord's seventy-two disciples. Read More »

MAY 15
ST. ISIDORE THE FARMER

Saint Isidore was born in 1070, in Madrid, Spain. His parents were deeply religious. They named their son after the great St. Isidore, archbishop of.. Read More »

MAY 16
ST. UBALD

St. Ubald lived in twelfth-century Italy. He was an orphan raised by his uncle, a bishop. Ubald was given a good education. Read More »

MAY 17
ST. PASCHAL BAYLON

St. Paschal, a Spanish saint, was born in 1540. From the time he was seven, he worked as a shepherd. He never had the opportunity to go to school. Read More »

MAY 18
ST. JOHN I

St. John I was a priest of Rome. He became pope after the death of Pope St. Hormisdas in 523. At that time, Italy's ruler, heodoric the Goth.. Read More »

MAY 19
ST. CELESTINE V

Peter di Morone was the eleventh of twelve children. He was born around 1210 in Isernia, Italy. His father died when he was small. Read More »

MAY 20
ST. BERNARDINE OF SIENA

St. Bernardine of Siena was born in 1380 in a town near Siena, Italy. He was the son of an Italian governor. Read More »

MAY 21
BLESSED EUGENE DE MAZENOD

Blessed Eugene was born in France in 1782. He became a priest in 1811. Father Eugene was sensitive to the needs of the poor and he ministered..Read More »

MAY 22
ST. RITA OF CASCIA

St. Rita was born in 1381 in a little Italian village. Her parents were older. They had begged God to send them a child. They brought Rita up well. Read More »

MAY 23
ST. JOHN BAPTIST ROSSI

St. John Baptist Rossi was born in 1698 in a village near Genoa, Italy. His family loved him. They were proud when a wealthy couple visiting their town offered to educate him. His parents knew the couple and trusted them. Read More »

MAY 24
ST. DAVID I OF SCOTLAND

St. David was born in 1080. He was the youngest son of St. Margaret, queen of Scotland, and her good husband, King Malcom. Read More »

MAY 25
VENERABLE BEDE

Venerable Bede, the English priest, was famous as a saint, a priest, a monk, a teacher and a writer of history. He was born in England in 673. Read More »

MAY 26
ST. PHILIP NERI

St. Philip Neri was born in Florence, Italy, in 1515. As a child, his nickname was "Good little Phil." He was always so jolly and friendly that everyone he met loved him. Read More »

MAY 27
ST. AUGUSTINE OF CANTERBURY

St. Augustine was the abbot of St. Andrew's monastery in Rome. Pope St. Gregory the Great chose him and forty other monks for a mission.. Read More »

MAY 28
BLESSED MARGARET POLE

Blessed Margaret was born in 1471. She was the niece of two English kings, Edward IV and Richard III. Henry VII arranged her marriage to Sir Reginald Pole. Read More »

MAY 29
ST. MAXIMINIUS

St. Maximinius was a bishop who lived in the fourth century. It is believed that he was born in Poitiers, France. As a young man, he heard of a saintly bishop of Trier, in Gaul. Read More »

MAY 30
ST. JOAN OF ARC

St. Joan was born in 1412. Her hometown was Domremy, a little village in France. Jacques d'Arc, her father, was a hard working farmer. Read More »

MAY 31
THE VISITATION OF MARY

Visitation means "visit." The Archangel Gabriel told the Blessed Virgin Mary that her cousin Elizabeth was going to have a baby. Read More »

NEWS ARCHIVE & ACTIVITIES