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HOPE THROUGH THE RISEN CHRIST

"Through the wounds of the Risen Christ we can see the evils which afflict humanity with the eyes of hope.”
Pope Benedict XVI delivered his Easter Message from the balcony of St. Peter’s Basilica to the crowds gathered in the square below on Sunday, April 8 at midday after celebrating the Easter mass and before he imparted his blessing "urbi et orbi" (to the city of Rome and the world). The event was followed by hundreds of millions more people in 67 countries via the radio and television.

“The resurrection of Christ gives hope to a world afflicted by natural disasters, disease and violence, said Benedict XVI in his Easter message.


Below is the contents of the Pope’s message:
* * *

Dear brothers and sisters throughout the world,
Men and women of good will!

Christ is risen! Peace to you! Today we celebrate the great mystery, the foundation of Christian faith and hope: Jesus of Nazareth , the Crucified One, has risen from the dead on the third day according to the Scriptures. We listen today with renewed emotion to the announcement proclaimed by the angels on the dawn of the first day after the Sabbath, to Mary of Magdala and to the women at the sepulcher: "Why do you search among the dead for one who is alive? He is not here, he is risen!" (Luke 24:5-6).

It is not difficult to imagine the feelings of these women at that moment: feelings of sadness and dismay at the death of their Lord, feelings of disbelief and amazement before a fact too astonishing to be true. But the tomb was open and empty: the body was no longer there. Peter and John, having been informed of this by the women, ran to the sepulcher and found that they were right. The faith of the Apostles in Jesus, the expected Messiah, had been submitted to a severe trial by the scandal of the cross. At his arrest, his condemnation and death, they were dispersed. Now they are together again, perplexed and bewildered. But the Risen One himself comes in response to their thirst for greater certainty. This encounter was not a dream or an illusion or a subjective imagination; it was a real experience, even if unexpected, and all the more striking for that reason. "Jesus came and stood among them and said to them, 'peace be with you!'" (John 20:19).

At these words their faith, which was almost spent within them, was re-kindled. The Apostles told Thomas who had been absent from that first extraordinary encounter: Yes, the Lord has fulfilled all that he foretold; he is truly risen and we have seen and touched him! Thomas however remained doubtful and perplexed. When Jesus came for a second time, eight days later in the Upper Room, he said to him: "put your finger here and see my hands; and put out your hand and place it in my side; do not be faithless, but believing!" The Apostle's response is a moving profession of faith: "My Lord and my God!" (John 20:27-28).

"My Lord and my God!" We too renew that profession of faith of Thomas. I have chosen these words for my Easter greetings this year, because humanity today expects from Christians a renewed witness to the resurrection of Christ; it needs to encounter him and to know him as true God and true man. If we can recognize in this Apostle the doubts and uncertainties of so many Christians today, the fears and disappointments of many of our contemporaries, with him we can also rediscover with renewed conviction, faith in Christ dead and risen for us. This faith, handed down through the centuries by the successors of the Apostles, continues on because the Risen Lord dies no more. He lives in the Church and guides it firmly towards the fulfillment of his eternal design of salvation.

We may all be tempted by the disbelief of Thomas. Suffering, evil, injustice, death, especially when it strikes the innocent such as children who are victims of war and terrorism, of sickness and hunger, does not all of this put our faith to the test? Paradoxically the disbelief of Thomas is most valuable to us in these cases because it helps to purify all false concepts of God and leads us to discover his true face: the face of a God who, in Christ, has taken upon himself the wounds of injured humanity. Thomas has received from the Lord, and has in turn transmitted to the Church, the gift of a faith put to the test by the passion and death of Jesus and confirmed by meeting him risen. His faith was almost dead but was born again thanks to his touching the wounds of Christ, those wounds that the Risen One did not hide but showed, and continues to point out to us in the trials and sufferings of every human being.

"By his wounds you have been healed" (1 Peter 2:24). This is the message Peter addressed to the early converts. Those wounds that, in the beginning were an obstacle for Thomas's faith, being a sign of Jesus' apparent failure, those same wounds have become in his encounter with the Risen One, signs of a victorious love. These wounds that Christ has received for love of us help us to understand who God is and to repeat: "My Lord and my God!" Only a God who loves us to the extent of taking upon himself our wounds and our pain, especially innocent suffering, is worthy of faith.

How many wounds, how much suffering there is in the world! Natural calamities and human tragedies that cause innumerable victims and enormous material destruction are not lacking. My thoughts go to recent events in Madagascar, in the Solomon Islands, in Latin America and in other regions of the world. I am thinking of the scourge of hunger, of incurable diseases, of terrorism and kidnapping of people, of the thousand faces of violence which some people attempt to justify in the name of religion, of contempt for life, of the violation of human rights and the exploitation of persons. I look with apprehension at the conditions prevailing in several regions of Africa. In Darfur and in the neighboring countries there is a catastrophic, and sadly to say underestimated, humanitarian situation. In Kinshasa in the Democratic Republic of the Congo the violence and looting of the past weeks raises fears for the future of the Congolese democratic process and the reconstruction of the country. In Somalia the renewed fighting has driven away the prospect of peace and worsened a regional crisis, especially with regard to the displacement of populations and the traffic of arms. Zimbabwe is in the grip of a grievous crisis and for this reason the bishops of that country in a recent document indicated prayer and a shared commitment for the common good as the only way forward.

Likewise the population of East Timor stands in need of reconciliation and peace as it prepares to hold important elections. Elsewhere too, peace is sorely needed: in Sri Lanka only a negotiated solution can put an end to the conflict that causes so much bloodshed; Afghanistan is marked by growing unrest and instability; In the Middle East, besides some signs of hope in the dialogue between Israel and the Palestinian authority, nothing positive comes from Iraq, torn apart by continual slaughter as the civil population flees. In Lebanon the paralysis of the country's political institutions threatens the role that the country is called to play in the Middle East and puts its future seriously in jeopardy. Finally, I cannot forget the difficulties faced daily by the Christian communities and the exodus of Christians from that blessed land which is the cradle of our faith. I affectionately renew to these populations the expression of my spiritual closeness.

Dear brothers and sisters, through the wounds of the Risen Christ we can see the evils which afflict humanity with the eyes of hope. In fact, by his rising the Lord has not taken away suffering and evil from the world but has vanquished them at their roots by the superabundance of his grace. He has countered the arrogance of evil with the supremacy of his love. He has left us the love that does not fear death, as the way to peace and joy. "Even as I have loved you -- he said to his disciples before his death -- so you must also love one another" (cf. John 13:34).

Brothers and sisters in faith, who are listening to me from every part of the world! Christ is risen and he is alive among us. It is he who is the hope of a better future. As we say with Thomas: "My Lord and my God!", may we hear again in our hearts the beautiful yet demanding words of the Lord: "If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honor him" (John 12:26). United to him and ready to offer our lives for our brothers (cf. 1 John 3:16), let us become apostles of peace, messengers of a joy that does not fear pain - the joy of the Resurrection. May Mary, Mother of the Risen Christ, obtain for us this Easter gift. Happy Easter to you all.

[The Holy Father greeted pilgrims in 62 languages. In English, he said:]

May the grace and joy of the Risen Christ be with you all.

 
LIVES OF THE SAINTS

DECEMBER 1
ST. EDMUND CAMPION
St. Edmund lived in the sixteenth century. He was a very popular young English student who was a great speaker. 

DECEMBER 2
ST. BIBIANA
St. Bibiana's father Flavian had been prefect of the city of Rome in early Christian times. 

DECEMBER 3
ST. FRANCIS XAVIER
St. Francis Xavier, the great missionary, was born at Xavier Castle in Spain in 1506.

DECEMBER 4
ST. JOHN DAMASCENE

St. John lived in the eighth century. He was born in the city of Damascus of a good Christian family

DECEMBER 5
ST. SABAS

St. Sabas, born in 439, is one of the most famous monks of Palestine.

DECEMBER 6
ST. NICHOLAS

St. Nicholas is the great patron of children and of Christmas giving.

DECEMBER 7
ST. AMBROSE

St. Ambrose was born around 340. He was the son of the Roman governor of Gaul.

DECEMBER 8
IMMACULATE CONCEPTION OF MARY

Our first parents offended God by sinning seriously.

DECEMBER 9
BLESSED JUAN DIEGO

St. Juan Diego is well-known because the Mother of God appeared to him.

DECEMBER 10
ST. JOHN ROBERTS

St. John was born in Wales in 1577. Although he was not a Catholic, he was taught by an elderly priest.

DECEMBER 11
ST. DAMASUS I

ST. Damasus was born in Rome and lived in the fourth century-exciting times for the Church.

DECEMBER 12
OUR LADY OF GUADALUPE

We celebrate the event of Mary's appearances on Tepyac Hill in Mexico.

DECEMBER 13
ST. LUCY

St. Lucy, the beloved saint, lived in Syracuse, Sicily. She was born toward the end of the third century.

DECEMBER 14
ST. JOHN OF THE CROSS

St. John was born in Spain in 1542. He was the son of a weaver.

DECEMBER 15
ST. NINO

St. Nino was a Christian girl who lived in the fourth century.

DECEMBER 16
ST. ADELAIDE

St. Adelaide was born in 931. At the age of sixteen, this Burgundian princess was married to King Lothair.

DECEMBER 17
ST. OLYMPIAS

St. Olympias was born around the year 361. She belonged to a great family of Constantinople.

DECEMBER 18
ST. FLANNAN

St. Flannan lived around the seventh century. He was the son of an Irish chieftain named Turlough. Flannan was educated by the monks.

DECEMBER 19
BLESSED URBAN V

Blessed Urban's name before he became pope was William de Grimoard.

DECEMBER 20
ST. DOMINIC OF SILOS

St. Dominic, a Spanish shepherd boy, was born at the beginning of the eleventh century.

DECEMBER 21
ST. PETER CANISIUS

ST. Peter, a Dutch man, was born in 1521. His father wanted him to be a lawyer.

DECEMBER 22
ST. CHAEREMON AND ST. ISCHYRION AND OTHER MARTYRS

The third century was marked by Roman persecutions of the Church.

DECEMBER 23
ST. JOHN OF KANTY

St. John, the Polish saint, was born in 1390, the son of good country folk.

DECEMBER 23
ST. MARGUERITE D'YOUVILLE

St. Marguerite was born in Quebec, Canada, on October 15, 1701.

DECEMBER 24
ST. CHARBEL

St. Charbel was born Youssef Makhlouf on May 8, 1828, in a mountain village in Lebanon.

DECEMBER 25
CHRISTMAS, THE BIRTHDAY OF JESUS

The time had come for the Son of God to become man for love of us.

DECEMBER 26
ST. STEPHEN

St. Stephen's name means crown. He was the first disciple of Jesus to receive the martyr's crown.

DECEMBER 27
ST. JOHN THE APOSTLE

St. John was a fisherman in Galilee. He was called to be an apostle.

DECEMBER 28
THE HOLY INNOCENTS

When Jesus was born in Bethlehem, the Wise Men came from the east to worship him.

DECEMBER 29
ST. THOMAS BECKET

St. Thomas Becket was born in 1118, in London, England.

DECEMBER 30
CST. ANYSIA

St. Anysia lived in Thessalonica toward the end of the second century.

DECEMBER 31
ST. SYLVESTER

St. Sylvester dates back to early Christian times, to the reign of Constantine.

 
ABOUT ARCHANGELS
SAINT MICHAEL
St. Michael the Archangel Story
History of St. Michael the Archangel Prayer
St. Michael the Archangel Prayers
St. Michael the Archangel Apparitions
The Chaplet of St. Michael Archangel
Novena to St Micheal the Archangel
Litany of St. Michael the Archangel


SAINT GABRIEL

St. Gabriel Prayer

SAINT RAPHAEL

St. Raphael Prayer
 
PHOTO OF THE MONTH


Tour of the Relics of the Passion
(International Center for Holy Relics)
www.HolyRelics.org

 
REFLECTIONS

“Jesus’ Baptism”

Why did Jesus, the sinless one sent from the Father in heaven, submit himself to John’s baptism? John preached a baptism of repentance for the forgiveness of sins (Luke 3:3). In this humble submission we see a foreshadowing of the “baptism” of Jesus bloody death upon the cross. Jesus’ baptism is the acceptance and the beginning of his mission as God’s suffering Servant (Isaiah 52:13-15; 53:1-12). He allowed himself to be numbered among sinners. Jesus submitted himself entirely to his Father’s will. Out of love he consented to this baptism of death for the remission of our sins. Do you know the joy of trust and submission to God?

 
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Bishops Shield Pope Against BBC Assault
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MAINPAGE ARTICLE
Immaculate Conception of Mary
Memorial of St. Frances Xavier Cabrini

Feast of St Jude the Miraculous Saint
Miracle of Our Lady of Fatima


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