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HOPE THROUGH THE RISEN CHRIST

"Through the wounds of the Risen Christ we can see the evils which afflict humanity with the eyes of hope.”
Pope Benedict XVI delivered his Easter Message from the balcony of St. Peter’s Basilica to the crowds gathered in the square below on Sunday, April 8 at midday after celebrating the Easter mass and before he imparted his blessing "urbi et orbi" (to the city of Rome and the world). The event was followed by hundreds of millions more people in 67 countries via the radio and television.

“The resurrection of Christ gives hope to a world afflicted by natural disasters, disease and violence, said Benedict XVI in his Easter message.


Below is the contents of the Pope’s message:
* * *

Dear brothers and sisters throughout the world,
Men and women of good will!

Christ is risen! Peace to you! Today we celebrate the great mystery, the foundation of Christian faith and hope: Jesus of Nazareth , the Crucified One, has risen from the dead on the third day according to the Scriptures. We listen today with renewed emotion to the announcement proclaimed by the angels on the dawn of the first day after the Sabbath, to Mary of Magdala and to the women at the sepulcher: "Why do you search among the dead for one who is alive? He is not here, he is risen!" (Luke 24:5-6).

It is not difficult to imagine the feelings of these women at that moment: feelings of sadness and dismay at the death of their Lord, feelings of disbelief and amazement before a fact too astonishing to be true. But the tomb was open and empty: the body was no longer there. Peter and John, having been informed of this by the women, ran to the sepulcher and found that they were right. The faith of the Apostles in Jesus, the expected Messiah, had been submitted to a severe trial by the scandal of the cross. At his arrest, his condemnation and death, they were dispersed. Now they are together again, perplexed and bewildered. But the Risen One himself comes in response to their thirst for greater certainty. This encounter was not a dream or an illusion or a subjective imagination; it was a real experience, even if unexpected, and all the more striking for that reason. "Jesus came and stood among them and said to them, 'peace be with you!'" (John 20:19).

At these words their faith, which was almost spent within them, was re-kindled. The Apostles told Thomas who had been absent from that first extraordinary encounter: Yes, the Lord has fulfilled all that he foretold; he is truly risen and we have seen and touched him! Thomas however remained doubtful and perplexed. When Jesus came for a second time, eight days later in the Upper Room, he said to him: "put your finger here and see my hands; and put out your hand and place it in my side; do not be faithless, but believing!" The Apostle's response is a moving profession of faith: "My Lord and my God!" (John 20:27-28).

"My Lord and my God!" We too renew that profession of faith of Thomas. I have chosen these words for my Easter greetings this year, because humanity today expects from Christians a renewed witness to the resurrection of Christ; it needs to encounter him and to know him as true God and true man. If we can recognize in this Apostle the doubts and uncertainties of so many Christians today, the fears and disappointments of many of our contemporaries, with him we can also rediscover with renewed conviction, faith in Christ dead and risen for us. This faith, handed down through the centuries by the successors of the Apostles, continues on because the Risen Lord dies no more. He lives in the Church and guides it firmly towards the fulfillment of his eternal design of salvation.

We may all be tempted by the disbelief of Thomas. Suffering, evil, injustice, death, especially when it strikes the innocent such as children who are victims of war and terrorism, of sickness and hunger, does not all of this put our faith to the test? Paradoxically the disbelief of Thomas is most valuable to us in these cases because it helps to purify all false concepts of God and leads us to discover his true face: the face of a God who, in Christ, has taken upon himself the wounds of injured humanity. Thomas has received from the Lord, and has in turn transmitted to the Church, the gift of a faith put to the test by the passion and death of Jesus and confirmed by meeting him risen. His faith was almost dead but was born again thanks to his touching the wounds of Christ, those wounds that the Risen One did not hide but showed, and continues to point out to us in the trials and sufferings of every human being.

"By his wounds you have been healed" (1 Peter 2:24). This is the message Peter addressed to the early converts. Those wounds that, in the beginning were an obstacle for Thomas's faith, being a sign of Jesus' apparent failure, those same wounds have become in his encounter with the Risen One, signs of a victorious love. These wounds that Christ has received for love of us help us to understand who God is and to repeat: "My Lord and my God!" Only a God who loves us to the extent of taking upon himself our wounds and our pain, especially innocent suffering, is worthy of faith.

How many wounds, how much suffering there is in the world! Natural calamities and human tragedies that cause innumerable victims and enormous material destruction are not lacking. My thoughts go to recent events in Madagascar, in the Solomon Islands, in Latin America and in other regions of the world. I am thinking of the scourge of hunger, of incurable diseases, of terrorism and kidnapping of people, of the thousand faces of violence which some people attempt to justify in the name of religion, of contempt for life, of the violation of human rights and the exploitation of persons. I look with apprehension at the conditions prevailing in several regions of Africa. In Darfur and in the neighboring countries there is a catastrophic, and sadly to say underestimated, humanitarian situation. In Kinshasa in the Democratic Republic of the Congo the violence and looting of the past weeks raises fears for the future of the Congolese democratic process and the reconstruction of the country. In Somalia the renewed fighting has driven away the prospect of peace and worsened a regional crisis, especially with regard to the displacement of populations and the traffic of arms. Zimbabwe is in the grip of a grievous crisis and for this reason the bishops of that country in a recent document indicated prayer and a shared commitment for the common good as the only way forward.

Likewise the population of East Timor stands in need of reconciliation and peace as it prepares to hold important elections. Elsewhere too, peace is sorely needed: in Sri Lanka only a negotiated solution can put an end to the conflict that causes so much bloodshed; Afghanistan is marked by growing unrest and instability; In the Middle East, besides some signs of hope in the dialogue between Israel and the Palestinian authority, nothing positive comes from Iraq, torn apart by continual slaughter as the civil population flees. In Lebanon the paralysis of the country's political institutions threatens the role that the country is called to play in the Middle East and puts its future seriously in jeopardy. Finally, I cannot forget the difficulties faced daily by the Christian communities and the exodus of Christians from that blessed land which is the cradle of our faith. I affectionately renew to these populations the expression of my spiritual closeness.

Dear brothers and sisters, through the wounds of the Risen Christ we can see the evils which afflict humanity with the eyes of hope. In fact, by his rising the Lord has not taken away suffering and evil from the world but has vanquished them at their roots by the superabundance of his grace. He has countered the arrogance of evil with the supremacy of his love. He has left us the love that does not fear death, as the way to peace and joy. "Even as I have loved you -- he said to his disciples before his death -- so you must also love one another" (cf. John 13:34).

Brothers and sisters in faith, who are listening to me from every part of the world! Christ is risen and he is alive among us. It is he who is the hope of a better future. As we say with Thomas: "My Lord and my God!", may we hear again in our hearts the beautiful yet demanding words of the Lord: "If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honor him" (John 12:26). United to him and ready to offer our lives for our brothers (cf. 1 John 3:16), let us become apostles of peace, messengers of a joy that does not fear pain - the joy of the Resurrection. May Mary, Mother of the Risen Christ, obtain for us this Easter gift. Happy Easter to you all.

[The Holy Father greeted pilgrims in 62 languages. In English, he said:]

May the grace and joy of the Risen Christ be with you all.

 
LIVES OF THE SAINTS

JULY 1
BLESSED JUNIPERO SERRA
Blessed Junipero Serra was born in Petra, Spain, on November 24, 1713. The boy became a student at the Franciscan school in Palma 

JULY 2
ST. OTTO.
St. Otto lived in the twelfth century. He was born in Swabia, present-day Bavaria. 

JULY 3
ST. THOMAS
St. Thomas was one of the twelve apostles of Jesus. His name in the Syriac language means "twin."

JULY 4
ST. ELIZABETH OF PORTUGAL
St. Elizabeth, a Spanish princess, was born in 1271. She married King Denis of Portugal at the age of twelve.

JULY 5
ST. ANTHONY MARY ZACCARIA

St. Anthony Mary Zaccaria was born in Italy in 1502. While he was still young, his father died.

JULY 6
ST. MARIA GORETTI

St. Maria Goretti was born in 1890. Her father died when she and the other five children in her family were small. At twelve, Maria was already very pretty.

JULY 7
BLESSED ROGER DICKENSON, BLESSED RALPH MILNER AND BLESSED LAWRENCE HUMPHREY

These three martyrs lived in England during the time of Church persecution by Queen Elizabeth I.

JULY 8
BLESSED EUGENE III

Blessed Eugene III was born near Pisa, Italy, in the twelfth century. He was baptized Peter.

JULY 10
ST. FELICITY AND HER SEVEN SONS.

St. Felicity was a noble Christian woman of Rome. She lived during the second century.

JULY 11
ST. BENEDICT

St. Benedict was born in 480. He was from a rich Italian family. His life was full of adventure and wonderful deeds.

JULY 12
ST. JOHN GAULBERT

St. John Gaulbert was born in Florence, Italy, at the end of the tenth century. He and his father were devastated when John's only brother, Hugh, was murdered.

JULY 13
ST. HENRY II.

St. Henry II was born in 972. He became the duke of Bavaria in 995. One night he had an unusual vision. St. Wolfgang, who had been his beloved teacher when he was a boy, appeared to him.

JULY 14
BLESSED KATERI TEKAKWITHA

Blessed Kateri Tekakwitha was born in Auriesville, New York, in 1656. Her mother was a Christian Algonquin. Her father was a non-Christian Mohawk chief.

JULY 15
ST. BONAVENTURE.

St. was born in 1221 in Tuscany, Italy, and was baptized John.

JULY 16
FEAST OF OUR LADY OF MOUNT CARMEL

This feast was instituted by the Carmelites between 1376 and 1386 under the title "Commemoratio B. Marif Virg.

JULY 17
ST. LEO IV.

St. Leo IV lived in the ninth century. He was a Roman by birth and spent his life in that city. Leo was educated in the Benedictine monastery near St. Peter's Basilica.

JULY 18
ST. FREDERICK.

St. Frederick lived in ninth-century Utrecht, in the central part of the Netherlands. When he was ordained a priest, Bishop Ricfried put him in charge of instructing converts.

JULY 19
ST. MACRINA.

St. Macrina was the first child of St. Basil the Elder and St. Emmelia.

JULY 20
SAINT CHARBEL.

St. Charbel was born to a poor Maronite Family on May 8, 1828 in a mountain village of Biqa-Kafra, Lebanon.

JULY 21
ST. LAWRENCE OF BRINDISI.

St. Lawrence was born Caesar Rossi in Brindisi, Italy, in 1559. Brindisi was part of the Kingdom of Naples, Italy.

JULY 22
ST. MARY MAGDALENE.

St. Mary Magdalene was from Magdala near the Sea of Galilee. Some people identify her as a well-known sinner when she first saw Our Lord.

JULY 23
ST. BRIDGET OF SWEDEN.

St. Bridget was born in Sweden in 1303. From the time she was a child, she was greatly devoted to the passion of Jesus.

JULY 24
ST. BORIS AND ST. GLEB

St. Boris and St. Gleb, the brothers, were born toward the end of the tenth century.

JULY 25
ST. JAMES THE GREATER

St. James was a fisherman like his father Zebedee and his brother John.

JULY 26
ST. JOACHIM AND ST. ANNE

St. Anne and St. Joachim are the parents of the Blessed Virgin Mary.

JULY 27
ST. PANTALEON

St. Pantaleon came from Nicomedia, near the Black Sea, in Asia. He lived in the fourth century.

JULY 29
ST. MARTHA

St. Martha was the sister of Mary and Lazarus.

JULY 30
ST. PETER CHRYSOLOGUS

St. Peter Chrysologus was born in the small town of Imola, Italy.

JULY 31
ST. IGNATIUS OF LOYOLA

St. Ignatius, the famous founder of the Jesuits, was born in 1491.

 
ABOUT ARCHANGELS
SAINT MICHAEL
St. Michael the Archangel Story
History of St. Michael the Archangel Prayer
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SAINT GABRIEL

St. Gabriel Prayer

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St. Raphael Prayer
 
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Tour of the Relics of the Passion
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REFLECTIONS

“Jesus’ Baptism”

Why did Jesus, the sinless one sent from the Father in heaven, submit himself to John’s baptism? John preached a baptism of repentance for the forgiveness of sins (Luke 3:3). In this humble submission we see a foreshadowing of the “baptism” of Jesus bloody death upon the cross. Jesus’ baptism is the acceptance and the beginning of his mission as God’s suffering Servant (Isaiah 52:13-15; 53:1-12). He allowed himself to be numbered among sinners. Jesus submitted himself entirely to his Father’s will. Out of love he consented to this baptism of death for the remission of our sins. Do you know the joy of trust and submission to God?

 
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