Pope
Benedict XVI's Easter Message
“Jesus is Risen, and He gives us peace”, this is the gist
of Pope Benedict’s Easter Message delivered before he imparted
his blessing “urbi et obri” (to the city of Rome and the
world).
Dear Brothers and Sisters!
"Christus resurrexit!"
-- Christ is risen!
During last night's great vigil we relived the decisive and ever-present
event of the Resurrection, the central mystery of the Christian
faith. Innumerable paschal candles were lit in churches, to symbolize
the light of Christ which has enlightened and continues to enlighten
humanity, conquering the darkness of sin and death for ever.
And today echo powerfully the words which dumbfounded the women
on the morning of the first day after the Sabbath, when they came
to the tomb where Christ's body, taken down in haste from the cross,
had been laid. Sad and disconsolate over the loss of their master,
they found the great stone rolled away, and when they entered they
saw that his body was no longer there.
As they stood there, uncertain and bewildered, two men in dazzling
apparel surprised them, saying: "Why do you seek the living
among the dead? He is not here, he is risen" (Luke 24:5-6).
"Non est hic, sed resurrexit" (Luke 24:6). Ever since
that morning, these words have not ceased to resound throughout
the universe as a proclamation of joy which spans the centuries
unchanged and, at the same time, charged with infinite and ever
new resonances.
"He is not here ... he is risen." The heavenly messengers
announce first and foremost that Jesus "is not here":
The Son of God did not remain in the tomb, because it was not possible
for him to be held prisoner by death (cf. Acts 2:24) and the tomb
could not hold on to "the living one" (Revelation 1:18)
who is the very source of life.
Like Jonah in the belly of the whale, so too Christ crucified was
swallowed up into the heart of the earth (cf. Matthew 12:40) for
the length of a Sabbath. Truly, "that Sabbath was a high day,"
as St. John tells us (John 19:31): the highest in history, because
it was then that the "Lord of the Sabbath" (Matthew 12:8)
brought to fulfillment the work of creation (cf. Genesis 2:1-4a),
raising man and the entire cosmos to the glorious liberty of the
children of God (cf. Romans 8:21).
When this extraordinary work had been accomplished, the lifeless
body was suffused with the living breath of God and, as the walls
of the tomb were shattered, he rose in glory. That is why the angels
proclaim "he is not here," he can no longer be found in
the tomb. He made his pilgrim way on earth among us, he completed
his journey in the tomb as all men do, but he conquered death and,
in an absolutely new way, by an act of pure love, he opened the
earth, threw it open toward heaven.
His resurrection becomes our resurrection, through baptism which
"incorporates" us into him. The prophet Ezekiel had foretold
this: "Behold, I will open your graves, and raise you from
your graves, O my people; and I will bring you home into the land
of Israel" (Ezekial 37:12). These prophetic words take on a
singular value on Easter Day, because today the creator's promise
is fulfilled; today, even in this modern age marked by anxiety and
uncertainty, we relive the event of the Resurrection, which changed
the face of our life and changed the history of humanity. From the
risen Christ, all those who are still oppressed by chains of suffering
and death look for hope, sometimes even without knowing it.
May the Spirit of the risen one, in particular, bring relief and
security in Africa to the peoples of Darfur, who are living in a
dramatic humanitarian situation that is no longer sustainable; to
those of the Great Lakes region, where many wounds have yet to be
healed; to the peoples of the Horn of Africa, of Ivory Coast, Uganda,
Zimbabwe and other nations which aspire to reconciliation, justice
and progress. In Iraq, may peace finally prevail over the tragic
violence that continues mercilessly to claim victims.
I also pray sincerely that those caught up in the conflict in the
Holy Land may find peace, and I invite all to patient and persevering
dialogue, so as to remove both ancient and new obstacles. May the
international community, which reaffirms Israel's just right to
exist in peace, assist the Palestinian people to overcome the precarious
conditions in which they live and to build their future, moving
toward the constitution of a state that is truly their own.
May the Spirit of the Risen One enkindle a renewed enthusiastic
commitment of the countries of Latin America, so that the living
conditions of millions of citizens may be improved, the deplorable
scourge of kidnapping may be eradicated and democratic institutions
may be consolidated in a spirit of harmony and effective solidarity.
Concerning the international crises linked to nuclear power, may
an honorable solution be found for all parties, through serious
and honest negotiations, and may the leaders of nations and of international
organizations be strengthened in their will to achieve peaceful
coexistence among different races, cultures and religions, in order
to remove the threat of terrorism.
May the risen Lord grant that the strength of his life, peace and
freedom be experienced everywhere. Today the words with which the
Angel reassured the frightened hearts of the women on Easter morning
are addressed to all: "Do not be afraid! ... He is not here;
he is risen" (Matthew 28:5-6). Jesus is risen, and he gives
us peace; he himself is peace. For this reason the Church repeats
insistently: "Christ is risen -- 'Christós anésti.'"
Let the people of the third millennium not be afraid to open their
hearts to him. His Gospel totally quenches the thirst for peace
and happiness that is found in every human heart. Christ is now
alive and he walks with us. What an immense mystery of love! "Christus
resurrexit, quia Deus caritas est!" Alleluia!
Source: www.zenit.org
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