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Pontiff Talk About Saints

“Dear brothers and sisters, day after day the Church offers us the possibility to walk in company of the saints. Hans Urs von Balthasar wrote that the saints constitute the most important commentary of the Gospel, their actualization in the day-to-day routine and, therefore, they represent for us a real path of access to Jesus/”
Pope Benedict XVI gave this message on August 20 the weekly general audience, held at Castel Gandolfo, Italy.

Below is a copy of the Pope’s address translated y Zenit:
* * *
Dear Brothers and Sisters!
Every day the Church offers for our consideration one or more saints and blesseds whom we can invoke and imitate. This week, for example, we remember some who are much loved by popular devotion.

Yesterday, St. John Eudes who, in face of the rigor of the Jansenists -- we are talking about the 17th century -- promoted a tender devotion, whose inextinguishable sources, he indicated, are in the Sacred Hearts of Jesus and Mary.

Today we remember Bernard of Clairvaux, whom Pope Pius VIII called "mellifluous doctor" because he was outstanding in "distilling from the biblical texts the meaning hidden in them." Events led this mystic, desirous of living submerged in the "luminous valley" of contemplation, to travel through Europe to serve the Church in the needs of his time and to defend the Christian doctrine. He has also been described as "Marian doctor," not because he wrote very much on the Mother of God, but because he was able to understand her essential role in the Church, presenting her as the perfect model of monastic life and of every form of Christian life.
Tomorrow we will remember St. Pius X, who lived in a tormented historical period. Of him John Paul II said, when he visited his birthplace in 1985: "He fought and suffered for the freedom of the Church and for this freedom he offered his willingness to sacrifice privileges and honors, to face misunderstandings and ridicule, as he valued this freedom as the ultimate guarantee for the integrity and coherence of the faith" (Teachings of John Paul II, VIII, 1, 1985, page 1818).
Next Friday will be dedicated to the Queenship of the Blessed Virgin Mary, memorial instituted by the Servant of God Pius XII in 1955, and which the liturgical renewal, desired by Vatican Council II, established as complement to the festivity of the Assumption, given that both privileges form only one mystery.
Finally, on Saturday we will pray to St. Rose of Lima, the first canonized saint of the Latin American continent, of which she is the principal patron. St. Rose often repeated: "If men knew what it is to live in grace, they would not be afraid of any suffering and would suffer gladly any sorrow, because grace is the fruit of patience." She died at 31 in 1617, after a brief life full of privations and sufferings, on the feast of the Apostle St. Bartholomew, to whom she was very devoted, because he had suffered a particularly painful martyrdom.
Dear brothers and sisters, day after day the Church offers us the possibility to walk in company of the saints. Hans Urs von Balthasar wrote that the saints constitute the most important commentary of the Gospel, their actualization in the day-to-day routine and, therefore, they represent for us a real path of access to Jesus. The writer Jean Guitton described them as "the colors of the spectrum in relation with the light," because with their own hues and accents each one of them reflects the light of God's holiness. How important and advantageous, therefore, is the determination to cultivate the knowledge and devotion of the saints, together with the daily meditation of the word of God and filial love for the Virgin!
The period of vacation is certainly a useful time to review the biography and writings of some men or women saints in particular, but each day of the year offers us the opportunity to become familiar with our heavenly patrons. Their human and spiritual experience shows that holiness is not a luxury, it is not the privilege of a few, an impossible goal for a normal man. In reality, it is the common destiny of all men called to be children of God, the universal vocation of all those who are baptized. Holiness is offered to all.

Naturally, not all the saints are the same. They are, in fact, as I have said, the spectrum of divine light. And one who possesses extraordinary charisms is not necessarily a great saint. The name of many of them is known only by God, because on earth they seemed to have lived a very normal life. And it is precisely these "normal" saints that God usually wants. Their example testifies that, only when one is in contact with the Lord, is one full of peace and joy and in this way it is possible to spread everywhere serenity, hope and optimism. Considering precisely the variety of their charisms, Bernanos, great French writer who was always fascinated by the idea of the saints -- he quotes many of them in his novels -- points out that every saint's life is like "a new flowering of spring." May this also happen to us! Let us allow ourselves to be attracted by the supernatural fascination of holiness! May Mary, Queen of all Saints, Mother and refuge of sinners obtain this grace for us!
[The Holy Father then greeted pilgrims in several languages. In English, he said:]

I cordially greet all the English-speaking pilgrims present at today's audience. I particularly welcome the altar servers from Malta -- along with their families -- who have been assisting at St. Peter's Basilica. I also greet a group of university students from Ireland.

This week, the liturgical calendar celebrates several remarkable examples of holiness: St. John Eudes, St. Bernard of Clairvaux, St. Pius X and St. Rose of Lima. The summer months provide an opportunity for us to read about the lives of these and all the saints, who show us that holiness is not the privilege of a few, but the vocation of all the baptized. Through their intercession and inspiration, may you learn to love and serve the Lord more ardently in your daily lives. God bless you all!
[In Polish, he said:]
I greet the pilgrims who have come from Poland. Last week Poland was affected by storms and hurricanes, unusual events for that region. There have been dead and wounded. Many have lost the patrimony of a whole life. To all those who in some way have suffered damages because of this tragedy, I wish to assure my spiritual closeness and remembrance in my prayer. May the Lord's blessing descend upon them and on those here present.

Copyright 2008 - Libreria Editrice Vaticana

 
LIVES OF THE SAINTS

MARCH 1
St. Felix II
St Felix II, the pope is an ancestor of the future Pope St. Gregory the Great who lived from 540 to 604.

MARCH 2
Blessed Charles the Good
Count Charles of Flanders, was called "the good" by the people of his kingdom. They named him for what they found him to truly be.

MARCH 3
Blessed Katharine Drexel
Blessed Katharine was born in Philadelphia, Pennsylvania, on November 26, 1858. Katharine's mother died when she was a baby.

MARCH 4
St. Casimir
St. Casimir was born in 1458, son of Casimir IV, king of Poland. Casimir was one of thirteen children.

MARCH 5
St. John Joseph of the Cross

St. John Joseph of the Cross was born in southern Italy on the feast of the Assumption, 1654. He was a young noble, but he dressed like a poor man.

MARCH 6
St. Colette
St. Nicolette was named in honor of St. Nicholas of Myra. She was born in 1380. Her loving parents nicknamed her Colette from the time she was a baby.

MARCH 7
St. Perpetua and St. Felicity

St. Perpetua and St. Felicity lived in Carthage, North Africa, in the third century. It was the time of the fierce persecution of Christians by Emperor Septimus Severus.

MARCH 8
St. John of God

St. John was born in Portugal on March 8, 1495. His parents were poor, but deeply Christian. John was a restless boy.

MARCH 9
St. Frances of Rome

St. Frances was born in 1384. Her parents were wealthy, but they taught Frances to be concerned about people and to live a good Christian life.

MARCH 10
St. Simplicius

St. Simplicius became pope in 468. Sometimes it seemed to him that he was all alone in trying to correct evils that were everywhere.

MARCH 11
St. Eulogius of Spain

St. Eulogius lived in the ninth century. His family was well-known and he received an excellent education. While he learned his lessons, he also learned from the good example of his teachers.

MARCH 12
St. Fina (Seraphina)

St. Fina was born in a little Italian town called San Geminiano. Her parents had once been well off, but misfortune had left them poor.

MARCH 13
St. Euphrasia

St. Euphrasia was born in the fifth century to deeply Christian parents. Her father, a relative of the emperor, died when she was a year old.

MARCH 14
St. Matilda

St. Matilda was born about 895, the daughter of a German count. When she was still quite young, her parents arranged her marriage to a nobleman named Henry.

MARCH 15
St. Zachary

St. Zachary was a Benedictine monk from Greece who lived in the eighth century. He became a cardinal and then pope.

MARCH 16
Blessed Torello

Blessed Torello was born in 1202, in Poppi, Italy. His life as a child in the village was ordinary and uneventful. But after his father's death.

MARCH 17
St. Patrick

St. Patrick was believed born in fifth-century Britain to Roman parents. When he was sixteen, he was captured by pirates and taken to Ireland.

MARCH 18
St. Cyril of Jerusalem

St. Cyril was born around 315 when a new phase was beginning for Christians. Before that date, the Church was persecuted by the emperors.

MARCH 19
St. Joseph

St. Joseph is a great saint. He was Jesus' foster-father and Mary's husband.

MARCH 20
St. Cuthbert

St. Cuthbert lived in England in the seventh century. He was a poor shepherd boy who loved to play games with his friends.

MARCH 21
St. Serapion

St. Serapion lived in Egypt in the fourth century. Those were exciting times for the Church and for St. Serapion.

MARCH 22
St. Deogratias

St. Deogratias was ordained bishop of the City of Carthage when it was taken over by barbarian armies in 439.

MARCH 23
St. Turibius of Mongrovejo

St. Turibius was born in 1538 in Leon, Spain. He became a university professor and then a famous judge.

MARCH 24
Blessed Didacus

Blessed Didacus Joseph was born on March 29, 1743, in Cadiz, Spain. He was baptized Joseph Francis.

MARCH 25
ANNUNCIATION OF THE LORD

The time arrived for Jesus to come down from heaven. God sent the Archangel Gabriel to the town of Nazareth where Mary lived.

MARCH 26
St. Ludger

St. Ludger was born in northern Europe in the eighth century. After he had studied hard for many years, he was ordained a priest.

MARCH 27
St. John of Egypt

St. John was man who desired to be alone with God was to become one of the most famous hermits of his time.

MARCH 28
St. Tutilo

St. Tutilo lived in the late ninth and early tenth centuries. He was educated at the Benedictine monastery of Saint-Gall.

MARCH 29
St. Jonas and St. Barachisius

King Sapor of Persia reigned in the fourth century. He hated Christians and persecuted them cruelly. He destroyed their churches and monasteries.

MARCH 30
St. John Climacus

St. John was believed born in Palestine in the seventh century. He seems to have been a disciple of St. Gregory Nazianzen.

MARCH 31
Blessed Joan of Toulouse

In 1240, some Carmelite brothers from Palestine started a monastery in Toulouse, France.

 
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“Jesus’ Baptism”

Why did Jesus, the sinless one sent from the Father in heaven, submit himself to John’s baptism? John preached a baptism of repentance for the forgiveness of sins (Luke 3:3). In this humble submission we see a foreshadowing of the “baptism” of Jesus bloody death upon the cross. Jesus’ baptism is the acceptance and the beginning of his mission as God’s suffering Servant (Isaiah 52:13-15; 53:1-12). He allowed himself to be numbered among sinners. Jesus submitted himself entirely to his Father’s will. Out of love he consented to this baptism of death for the remission of our sins. Do you know the joy of trust and submission to God?

 
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