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On Migrants and Family

“The starting point for addressing the problem of migration is recognizing the unity of the human family. Migration constitutes one of the most complex challenges of our globalized world. The human and ecclesial starting points the affirmation of equality among persons -- completely beyond questions of ethnicity, language and origin -- and the unity of the human family."
Archbishop Agostino Marchetto, secretary of the Pontifical Council for Migrants and Travelers, shared these words during his talk entitled "Human Rights and the Dignity of Migrants in the Age of Globalization" during the symposium sponsored by the Konrad Adenauer Foundation in cooperation with the Community Sant'Egidio with the theme "Human Dignity and Human Rights in the Time of Globalization".
During his talk, the archbishop explained the reason behind the Church "extremely attentive" to the welcoming and pastoral care of migrants not forgetting that the phenomenon of migration also carries with it "a complex mix of duties and rights, the first of which is the right to migratory relocation.
He further explained that the right of governments to handle migration must, for its part provide clear and viable measures for regular entrance into the country, oversee the labor market to prevent the exploitation of migrant workers, enact measures for regular integration, combat xenophobic behavior, and promote the social, cultural and religious coexistence that every pluralistic society demands. The government must also correspond to its duty/right to guarantee lawfulness, punish criminal behavior and delinquency and deal with people in irregular situations," but always doing so "with respect for human dignity, human rights and international agreements.
Archbishop Marchetto further explained that the safeguarding of human dignity highlights the necessity of a specific pastoral care for first and second generation migrants that should consider respect for the use of the mother tongue in catechesis, preaching and the administration of the sacraments, attention to the particular demands of popular piety, and the assignment of expressly designated missionaries. The pastoral structures must guarantee a progressive process of active integration into the local Church, that overcomes, on the one hand, the temptations of 'religious colonization' and total assimilation, and avoids, on the other hand, the formation of a ghetto.
Along with pastoral care, adequate social, civil and political interventions must not be lacking, said Archbishop Marchetto. He added that migration almost obliges us to put the human person at the center for the sake of a profitable development of the whole family of peoples and nations, urging priorities and precise criteria for intervention.
“There is a need to improve society's level of 'humanism,' renewing the culture and education in its many ramifications. From this perspective the knowledge of various ethnic groups and their cultures is seen as an obligatory step that should be inserted into educational programs and catechesis. The structures for the pastoral care of migrants need to value occasions of meeting and dialogue, that can help to improve interpersonal relations and also favor a more complete and convinced witness to the evangelical message. Toward this end it is necessary to emphasize "formation, especially of young people, but also of leaders of groups and communities," the archbishop pointed out.
Archbishop Marchetto also added that dialogue between persons, communities, peoples, cultures, religions and ethnic groups is urgent today and is the secret of the future because closure and intolerance come from making ourselves and our own group into idols.
In conclusion, Archbishop Marchetto stated that to have a positive and lasting effect, globalization must be founded on a vision of the human person that responds to Christian criteria that are profoundly human, totally beyond materialist and atheist ideologies, which are wedded to relativism, and in the end relativize the fundamental dignity of every human person.

 
 
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“Jesus’ Baptism”

Why did Jesus, the sinless one sent from the Father in heaven, submit himself to John’s baptism? John preached a baptism of repentance for the forgiveness of sins (Luke 3:3). In this humble submission we see a foreshadowing of the “baptism” of Jesus bloody death upon the cross. Jesus’ baptism is the acceptance and the beginning of his mission as God’s suffering Servant (Isaiah 52:13-15; 53:1-12). He allowed himself to be numbered among sinners. Jesus submitted himself entirely to his Father’s will. Out of love he consented to this baptism of death for the remission of our sins. Do you know the joy of trust and submission to God?

 
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