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The Apparition at Pontmain

At the time of the apparition Pontmain was a small village, inhabited by simple and hardworking country folk, who were guided by their parish priest Abbé Michel Guérin. The Barbadette family consisted of father César, his wife, Victoire, with their two sons Joseph and Eùgene, aged ten and twelve, and another older boy who was away in the army. On the evening of 17 January 1871, the two boys were helping their father in the barn when the eldest, Eùgene, walked over towards the door to look out.

As he gazed at the star studded sky he noticed one area practically free of stars above a neighboring house. Suddenly he saw an apparition of a beautiful woman smiling at him; she was wearing a blue gown covered with golden stars, and a black veil under a golden crown.

His father, brother, and a neighbor came out to look and Joseph immediately said he too could see the apparition although the adults saw nothing. The mother, Victoire, came out but she too could see nothing, although she was puzzled because her boys were usually very truthful. She suggested that it might be the Blessed Virgin, and that they should all say five Our Fathers and five Hail Marys in her honor.

As it was now about a quarter past six, and time for supper, the boys were ordered inside but soon after allowed to go outside again. The Lady was still there and so the local schoolteacher, Sister Vitaline, was sent for. She couldn't see the Lady, and so she went to fetch three young children from the school to see their reactions.

Immediately they arrived the two older children, two girls aged nine and eleven, expressed their delight at the apparition, describing it as the boys had done, although the youngest child saw nothing.

The adults in the crowd, which had now grown to about sixty people including the priest, could still see nothing and began to say the rosary, as the children exclaimed that something new was happening. A blue oval frame with four candles, two at the level of the shoulders and two at the knees, was being formed around the Lady, and a short red cross had appeared over her heart.

As the rosary progressed the figure and its frame grew larger, until it was twice life size; the stars around her began to multiply and attach themselves to her dress until it was covered with them.

As the Magnificat was being said the four children cried out, "Something else is happening." A broad streamer on which letters were appearing unrolled beneath the feet of the Lady, so that eventually the phrase, "But pray, my children," could be read.

Fr. Guérin then ordered that the Litany of Our Lady should be sung, and as this progressed new letters appeared, making the message, "God will soon answer you." As they continued to sing, another message was formed, one that removed any doubt that it was the Blessed Virgin who was appearing to the children; "My Son allows Himself to be moved."

The children were beside themselves with joy at the beauty of the Lady and her smile, but her expression then changed to one of extreme sadness, as she now contemplated a large red cross that had suddenly appeared before her, with a figure of Jesus on it in an even darker shade of red.

One of the stars then lit the four candles that surrounded the figure, as the crucifix vanished and the group began night prayers. As these were being recited, the children reported that a white veil was rising from the Lady's feet and gradually blotting her out, until finally, at about nine o'clock, the apparition was over.

The following March a canonical inquiry into the apparition was held, and in May the local bishop questioned the children, the inquiry being continued later in the year with further questioning by theologians and a medical examination. The bishop was satisfied by these investigations, and in February 1872 declared his belief that it was the Blessed Virgin who had appeared to the children.

Joseph Barbadette became a priest, a member of the Congregation of the Oblates of Mary Immaculate, while his brother Eùgene became a secular priest. He was assisted by one of the girls who had seen Mary as his housekeeper, with the other, Jeanne-Marie Lebossé, becoming a nun. A large basilica was built at Pontmain and consecrated in 1900.



St. Felix II
St Felix II, the pope is an ancestor of the future Pope St. Gregory the Great who lived from 540 to 604.

Blessed Charles the Good
Count Charles of Flanders, was called "the good" by the people of his kingdom. They named him for what they found him to truly be.

Blessed Katharine Drexel
Blessed Katharine was born in Philadelphia, Pennsylvania, on November 26, 1858. Katharine's mother died when she was a baby.

St. Casimir
St. Casimir was born in 1458, son of Casimir IV, king of Poland. Casimir was one of thirteen children.

St. John Joseph of the Cross

St. John Joseph of the Cross was born in southern Italy on the feast of the Assumption, 1654. He was a young noble, but he dressed like a poor man.

St. Colette
St. Nicolette was named in honor of St. Nicholas of Myra. She was born in 1380. Her loving parents nicknamed her Colette from the time she was a baby.

St. Perpetua and St. Felicity

St. Perpetua and St. Felicity lived in Carthage, North Africa, in the third century. It was the time of the fierce persecution of Christians by Emperor Septimus Severus.

St. John of God

St. John was born in Portugal on March 8, 1495. His parents were poor, but deeply Christian. John was a restless boy.

St. Frances of Rome

St. Frances was born in 1384. Her parents were wealthy, but they taught Frances to be concerned about people and to live a good Christian life.

St. Simplicius

St. Simplicius became pope in 468. Sometimes it seemed to him that he was all alone in trying to correct evils that were everywhere.

St. Eulogius of Spain

St. Eulogius lived in the ninth century. His family was well-known and he received an excellent education. While he learned his lessons, he also learned from the good example of his teachers.

St. Fina (Seraphina)

St. Fina was born in a little Italian town called San Geminiano. Her parents had once been well off, but misfortune had left them poor.

St. Euphrasia

St. Euphrasia was born in the fifth century to deeply Christian parents. Her father, a relative of the emperor, died when she was a year old.

St. Matilda

St. Matilda was born about 895, the daughter of a German count. When she was still quite young, her parents arranged her marriage to a nobleman named Henry.

St. Zachary

St. Zachary was a Benedictine monk from Greece who lived in the eighth century. He became a cardinal and then pope.

Blessed Torello

Blessed Torello was born in 1202, in Poppi, Italy. His life as a child in the village was ordinary and uneventful. But after his father's death.

St. Patrick

St. Patrick was believed born in fifth-century Britain to Roman parents. When he was sixteen, he was captured by pirates and taken to Ireland.

St. Cyril of Jerusalem

St. Cyril was born around 315 when a new phase was beginning for Christians. Before that date, the Church was persecuted by the emperors.

St. Joseph

St. Joseph is a great saint. He was Jesus' foster-father and Mary's husband.

St. Cuthbert

St. Cuthbert lived in England in the seventh century. He was a poor shepherd boy who loved to play games with his friends.

St. Serapion

St. Serapion lived in Egypt in the fourth century. Those were exciting times for the Church and for St. Serapion.

St. Deogratias

St. Deogratias was ordained bishop of the City of Carthage when it was taken over by barbarian armies in 439.

St. Turibius of Mongrovejo

St. Turibius was born in 1538 in Leon, Spain. He became a university professor and then a famous judge.

Blessed Didacus

Blessed Didacus Joseph was born on March 29, 1743, in Cadiz, Spain. He was baptized Joseph Francis.


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St. Ludger

St. Ludger was born in northern Europe in the eighth century. After he had studied hard for many years, he was ordained a priest.

St. John of Egypt

St. John was man who desired to be alone with God was to become one of the most famous hermits of his time.

St. Tutilo

St. Tutilo lived in the late ninth and early tenth centuries. He was educated at the Benedictine monastery of Saint-Gall.

St. Jonas and St. Barachisius

King Sapor of Persia reigned in the fourth century. He hated Christians and persecuted them cruelly. He destroyed their churches and monasteries.

St. John Climacus

St. John was believed born in Palestine in the seventh century. He seems to have been a disciple of St. Gregory Nazianzen.

Blessed Joan of Toulouse

In 1240, some Carmelite brothers from Palestine started a monastery in Toulouse, France.

St. Michael the Archangel Story
History of St. Michael the Archangel Prayer
St. Michael the Archangel Prayers
St. Michael the Archangel Apparitions
The Chaplet of St. Michael Archangel
Novena to St Micheal the Archangel
Litany of St. Michael the Archangel


St. Gabriel Prayer


St. Raphael Prayer

Tour of the Relics of the Passion
(International Center for Holy Relics)


“Jesus’ Baptism”

Why did Jesus, the sinless one sent from the Father in heaven, submit himself to John’s baptism? John preached a baptism of repentance for the forgiveness of sins (Luke 3:3). In this humble submission we see a foreshadowing of the “baptism” of Jesus bloody death upon the cross. Jesus’ baptism is the acceptance and the beginning of his mission as God’s suffering Servant (Isaiah 52:13-15; 53:1-12). He allowed himself to be numbered among sinners. Jesus submitted himself entirely to his Father’s will. Out of love he consented to this baptism of death for the remission of our sins. Do you know the joy of trust and submission to God?


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